Category Archives: Nancy’s blogs

Behind the Scenes

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praise-to-yhvh-my-rockIn our book, What’s Missing, we discussed how the story of the Israelites in Exodus is symbolic of the redemption that Yeshua, the true Passover Lamb, brings to all of us.  The story of YHVH actively intervening on behalf of the Israelites to set them free from slavery to the Egyptians and leading them out of Egypt in a miraculous way is an account of real events.  However, these events are a type or shadow of an even greater story of YHVH working on behalf of all humanity to free us from our spiritual enemies.   A phrase or even a single word in Exodus paints a graphic picture of the ongoing battle between YHVH and His adversary.  We must keep in mind that behind the scenes of our daily dramas, YHVH is carrying out His plan to establish His kingdom on earth while His adversary is trying to do the same.  It is the greatest drama of all.

After the tenth and final plague, we find that the Israelites left Rameses, which means “born of Ra”.    Who is Ra?  Ra was the primary name for the sun god in Egypt.  We get a clear picture that those who partake of the Passover Lamb are leaving the kingdom of darkness (ruled by the sun god) and going to Succoth (ruled by the one true God, YHVH).  Succoth is derived from the Hebrew word sakah and carries several different meanings.  Let us examine these meanings to see how our “behind the scenes” picture develops.

One of the meanings of sakah is “covering” as used in 1 Kings 8:7.  Just as the cherubim provided a covering for the ark of the covenant,  YHVH provides a covering for His sheep.  In Ezekiel 28:13, we see the description of YHVH’s archenemy before his rebellion.  He was covered (derived from sakah) in precious gems just as we are covered with Yeshua’s robes of righteousness.  In 2 Kings 16:18, the word is used for the Shabbat canopy.  YHVH stands beside us and is our protective covering (Ps. 121:5 NLT).  Isaiah 1:8 uses the word sukka as a watchman’s hut.  In 2 Samuel 11:11 the same word is used to denote a protective booth for soldiers.  Leviticus 23:41-42 and Deuteronomy 16:13 require all Israelites to construct temporary shelters (sukkot) for themselves for a week each year to commemorate YHVH dwelling among them.

All those who have left the kingdom of darkness for YHVH’s kingdom of light are protected by YHVH Himself.  However, all of us are also called to be soldiers in YHVH’s campaign to establish His kingdom on earth as it is in heaven.   YHVH is fully capable of eradicating His enemies and establishing His kingdom by Himself.  However, He purposely gave dominion of the earth to humans and expects each of  us to participate in the great spiritual battle for the earth.  We are not left to fight the battle alone for YHVH Himself is our leader and protector.  It is imperative for us to get off the spiritual milk and onto meat (1 Cor 3:2) as soon as we are able so that we can fully participate in the role that YHVH has assigned for each of us.

The word selected in Exodus 12:41, 51 (tsaba) refers to the Israelites and those who joined them in the flight from Egypt as armies or hosts.  In most other places the people are referred to as Israelites or the children of Israel (b’nei yisrael). In Exodus, 13:17-18, the picture becomes crystal clear.  YHVH takes the Israelites on a detour because they are not yet ready to do battle with their Egyptian enemies.  However, YHVH still has them leave Egypt “like an army ready for battle”.  A short time later they would have the opportunity to do battle for the land promised to them.  They were still not ready and thus the nation of Israel spent 40 years wandering in the desert.  The battle must and will be fought at some point.

The children of Israel would have to fight their enemies in order to take over the land that YHVH promised them.  The children of YHVH will have to fight our enemies to reclaim the earth for YHVH.  In both cases it is YHVH who will go ahead of us and be our covering.  What role are you called to play in this great drama?

What’s Wrong?

Nancy's blogs, Spiritual Maturity

whats-wrong

After reading Exodus 10:1-20 recently, a few insights came to mind, especially in light of events going on around me.  It may seem that I am repeating myself in this article.  However, the message is so vital that it bears repetition.  Hopefully, those of us who need to hear, will take heed.

First of all, let us review Exodus 10:1-20.  Moses and Aaron are once again confronting Pharaoh to release the Israelites so that they may go and worship YHVH.  The first message from YHVH to Pharaoh is “How long will you refuse to submit to me?”  His second message to Pharaoh is a command, “Let my people go so that they can worship me.”  YHVH’s third statement to Pharaoh is a warning, “If you refuse to let my people go, tomorrow I will bring locusts into your territory.”  Even Pharaoh’s servants try to persuade him to comply.  Then Pharaoh makes his compliance conditional; only the men may go and worship.  Pharaoh refuses to obey and YHVH sends the promised locusts.  Vegetation in the land was destroyed, so Pharaoh summoned Moshe and Aaron, admitted that he had sinned against YHVH and asked Moses and Aaron to intercede for him.  He makes an interesting statement that shows the condition of his heart: “Please forgive my sin just this once and intercede with YHVH your God so that he may take this plague away from me.”  Pharaoh was willing, under the circumstances, to admit to one sin, but what about any other sins in his life?  As soon as the plague was removed any “remorse” expressed by Pharaoh vanished.

Within my own little sphere of family, friends and acquaintances there have been numerous adversities in the past few weeks including:  illness, natural disasters, broken or dysfunctional relationships, drug abuse and death from drug overdose, and employment issues.  Perhaps some of you are experiencing challenges of your own. When adversity strikes, we may be tempted to ask what YHVH is doing about these problems.  Why is He allowing these things to happen?  Is YHVH to blame?  Are we asking the right questions?

Let us examine the points made in Exodus 10 and see if or how they may apply to our own situation:

  • YHVH asks Pharaoh how long he will refuse to submit to YHVH? Have you accepted Yeshua as your Lord and Savior?  Is Yeshua king over the particular area in question or are you?
  • Are you obeying YHVH’s commands? At first glance, we are often tempted to say “of course”, but careful examination sometimes reveals otherwise.
  • Do we “conditionally” obey YHVH, rationalizing or amending His commands?
  • Is your current dilemma a result of your own stubbornness or disobedience? In other words, is there any way that you could have brought this on yourself?
  • Are you sorry that you are suffering the consequences of your choices or are you sorry for making poor choices?
  • When a problem arises, how do we react? Do we cast blame, have a pity party, or ask YHVH for help and guidance?
  • Is there some area in your life where you are sorry long enough to perhaps persuade YHVH to help you, but not sorry enough to change your ways?

It is often distressing for us to ask ourselves these questions honestly.  It seems much more comfortable to blame someone or something else for our troubles.  I have been guilty of such reactions.  However, once we get to the point of admitting that the problem just might be due to our own faulty choices or attitudes, then we can begin to make corrections.  YHVH will accept our repentance and help us to change.

Sometimes we are faced with problems that are not our fault, but our reaction can either help or hinder the situation.  Within the last two weeks, I found myself in a crisis situation, my panic rising by the second.  While wavering between feeling sorry for myself and wanting to cast blame, the Holy Spirit gently reminded me to ask YHVH for help.  I asked YHVH for help and the situation was soon resolved.  Seeking YHVH should always be our first choice.  We must cooperate with the Holy Spirit until it becomes our first reaction when we feel threatened or overwhelmed.

Fire Proof

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Fire proves person's valueScripture mentions the word “fire” over 600 times.  What is the significance of fire in Scripture?  One of the major themes that runs through Scripture is that fire is used to destroy evil and refine and strengthen the good.  What are we to learn from these passages and how does it apply to us?

We know that fire consumes evil, as we see in Genesis 19 with the destruction of Sodom and Gomorrah. Isaiah 30 beginning at verse 27 presents another example, “Behold, the name of the LORD comes from a remote place; Burning is His anger and dense is His smoke; His lips are filled with indignation And His tongue is like a consuming fire; His breath is like an overflowing torrent, Which reaches to the neck, To shake the nations back and forth in a sieve, And to put in the jaws of the peoples the bridle which leads to ruin.”  Fire consumed the burnt offerings, on which were placed the sins of the people.  “Lay your hand on the animal’s head, and the Lord will accept its death in your place to purify you, making you right with him” (Lev. 1:4).

We also know that fire is also used as a purifier in Scripture, as we see in Psalm 66:10-12, “For You have tried us, O God; You have refined us as silver is refined.”       Isaiah 48:10 states, “Behold, I have refined you, but not as silver; I have tested you in the furnace of affliction. What does this mean for us?  How can we be sure that we will withstand the fire of affliction?

When the Israelites came before YHVH, they were not to come empty handed.  They were to bring some of the best of the products of their labor.  One day soon we will appear before YHVH (Deut 16:16).  We will not be expected to bring garden produce and animals, for these were merely a prototype of the real fruit that we are expected to produce.   YHVH is looking for the fruit of our labors as workers in His spiritual harvest.  How have we contributed to the building of His kingdom?

We see in Acts 2:3, that when the disciples of Yeshua were baptized with the Holy Spirit, that tongues of fire appeared over each person.  The Holy Spirit provides fire for us, to help us discern that which is pleasing to YHVH and that which is not.  We must follow the guidance of the Holy Spirit in choosing and performing our works for the kingdom.  What we deem as useful may appear only as straw in YHVH’s eyes.  In 1 Corinthians 3:13, Paul tells us that any of our works that are deemed useless will be burned up in the fire.  All we will have left to present to YHVH are the works that withstand the purifying fire.  Peter also warns us about the coming fire of judgment.   

However, the Day of the Lord will come “like a thief.” On that Day the heavens will disappear with a roar, the elements will melt and disintegrate, and the earth and everything in it will be burned up.   Since everything is going to be destroyed like this, what kind of people should you be? You should lead holy and Godly lives, as you wait for the Day of God and work to hasten its coming. That Day will bring on the destruction of the heavens by fire, and the elements will melt from the heat” (2 Pet 3:10-12).

Are we choosing each day to follow the guidance of the Holy Spirit?  When we follow the guidance of the Holy Spirit, we are sure to have something of value to present to YHVH.  We will be sure to have works that withstand the purifying fire of YHVH.

How Can We Sin?

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YHVH's Kingdom

Sometimes we forget that the physical world was created to reflect the spiritual world.  For example, do you realize that the earthly Tabernacle was a copy of the heavenly Tabernacle (Hebrews 8:1-5 NLT)?   Likewise, YHVH shared his Torah on earth so that earth’s inhabitants could reflect heaven’s inhabitants.  Torah has not been replaced either in heaven or on earth.  Yeshua Himself stated that until heaven and earth pass away, not one jot or tittle of the Torah will pass away (Matt. 5:18).  Yeshua’s earthly kingdom will be a reflection of the heavenly kingdom.

The old covenant was replaced, not because the laws were faulty, but because the people were faulty (Hebrews 8:9).  The first covenant did not work out because the people did not keep their side of the bargain.  In other words, they did not obey YHVH’s laws.  If the law was faulty or obsolete, why would YHVH want to put it on our minds and write it on our hearts (Hebrews 8:10)?  YHVH was not teaching the people a set of random laws just for the earth, but was teaching the people how His kingdom operates in heaven.

Yeshua taught us much about the kingdom of heaven (Matt 5-7).  The gospel of Matthew depicts Yeshua as King just as the gospel of Mark depicts Yeshua as servant.  He came the first time to serve us; He will return to reign as our King.  Yeshua made mention of the new covenant (Luke 22:20), but the point was that His shed blood is the payment for our sins.  We can be forgiven and restored to YHVH, if we ask.

After being exiled in Babylon, Jewish leaders and teachers determined that people were unable to keep Torah and set about making a “fence” around it, to ensure that Torah would not be broken.  They were attempting to fix something only YHVH can fix.  The “fence” focused on the letter of the law, not the spirit of the law.  The “fence” consisted of man-made laws that added to and subtracted from Torah in direct violation of YHVH’s command (Deut 4:2, 12:32).  In fact, by the time Yeshua came to earth the first time, there was more than one “fence” in place.  Each additional fence drew people further from the Torah, and consequently further from YHVH.  Yeshua argued with the Pharisees about the “fences,” not about the Torah.  Yeshua violated the “fences” but He never violated Torah.  Yeshua is the living Torah and He is not divided against Himself.

In 2 Corinthians 3, Paul talks about the new covenant, not the new Torah.  The Torah is still in place; it is the guilt and condemnation that have been removed through the shed blood of Yeshua.  The law is no longer just written on stone, but is written on hearts and minds.  Perhaps the stone represents the stony hearts that kept turning away from YHVH.  Now that we have the fullness of the Holy Spirit, our hearts need no longer be stony, but instead be yielded to YHVH.

There are many Christians today who firmly believe that the Torah is no longer relevant.  However, if they are not following YHVH’s law, then what are they doing?  Where there is no law, people will create a law for themselves, for there is an inherent need for order and structure.  We are created in the image of YHVH, Who is the epitome of order.  Do we truly think we can improve on YHVH’s law?

Dear Brothers and Sisters who insist that Torah is no longer in effect, how is it that we are still capable of sin?  The definition of sin is “a transgression of the law of God” (Merriam-Webster).  If Torah is not God’s law, then what is?  If there is no law, then there can be no sin.  If there is no law, then there will be no order or structure, only chaos.

Romans 7:4-6 (NLT) states:

So, my dear brothers and sisters, this is the point: You died to the power of the law when you died with Christ. And now you are united with the one who was raised from the dead. As a result, we can produce a harvest of good deeds for God.  When we were controlled by our old nature, sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death.  But now we have been released from the law, for we died to it and are no longer captive to its power. Now we can serve God, not in the old way of obeying the letter of the law, but in the new way of living in the Spirit.

We are dead to the law only in the fact that we no longer bear the punishment for our transgressions because Yeshua bore our punishment for us.  In that way, our focus can be on obeying the Spirit of the law.  When we sin, we can ask YHVH for forgiveness and receive forgiveness through the blood of Yeshua.  Those who sin and do not ask forgiveness are still held accountable for their sins.  So, the difference is not in the law, but in who bears the penalty for transgressing the law.

On our own, we are not able to keep the law perfectly.  However, we are no longer on our own.  We have access to the fullness of the Holy Spirit, who empowers us to obey the law as YHVH requires.  When we stray from the Spirit and sin, our guilt and condemnation are covered by the blood of Yeshua.  When we are born again, our spirit is regenerated, sealed and perfectly able to understand and follow Torah.  Where we still need Yeshua’s atonement is for our souls (minds) which need to be renewed (Rom 12:2).

YHVH is still King in heaven and His laws are still intact in heaven.  Those who reside in heaven obey YHVH’s every command in the spiritual realm.  In the physical realm, that is, the earth, citizens of YHVH’s kingdom are still working to fully reflect the Kingdom of Heaven.  Even in our imperfections, we can, through Yeshua’s atoning blood, stay connected to YHVH as we “work out our salvation” (Phil 2:12 NLT).  One day, earth will be the perfect reflection of heaven as YHVH has always intended.

What is True Delight?

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delight yourselfMost believers are familiar with the verse in Psalm 37:4 that says “Delight yourself in the LORD [YHVH] and He will give you the desires of your heart.”  What is the first thing that comes to mind when you think of this verse?  Before I understood this spiritual concept completely, I thought it meant that if I worked hard enough at praising and glorifying God, He would answer all my prayers and give me everything I wanted, but later on when I became more spiritually mature I realized I was mistaken.

The first fallacy I discovered with this interpretation was that David was not talking about God satisfying our worldly desires in the verse.  Looking more carefully at the Scripture, we see that he says that YHVH will give us the desires of our heart.  In previous blogs we have talked about what is meant by the “heart” when used in Bible verses.  It is usually used to denote our conscience, or the part of our soul that guides us in knowing and doing what is right in God’s eyes.  Recall verses like Psalm 119:11, where David said that he hid YHVH’s Word in his heart so that he would not sin, and then in Proverbs 23:7, where Solomon [Sh’lomo] says “as a man thinks in his heart, so is he”.

One of my favorite passages on the importance of focusing our heart on YHVH is in Proverbs 4 in verses 20-21 where Sh’lomo shares his wisdom about YHVH’s word: ”My child, pay attention to what I say. Listen carefully to My words. Don’t lose sight of them. Let them penetrate deep into your heart”.  Then in verse 22, Sh’lomo tells us how YHVH blesses us when we do this: “for they (YHVH’s words in our heart) bring life to those who find them, and healing to their whole body”. He shares his final bit of wisdom in verse 23: “Guard your heart above all else, for it determines the course of your life”.

Finally, in Philippians 3:8, Paul (Sh’au)] says that “everything else in life is worthless compared to the incomparable value of knowing Messiah Yeshua my Lord”.  Putting all these passages together, they tell me that if I focus my heart (the deepest inner part of my soul) on YHVH and His word, then the desires of my heart will be fulfilled in knowing Abba Father and His Son, Yeshua, at a deep intimate level that brings joy beyond anything else I can experience in this life on Earth.

So now we have covered the second half of Psalm 37:4 at a deeper level, but what exactly does the first half mean, “Delight yourself in YHVH…”?  The Hebrew word used in this passage for delight is aw-nag, which is in the imperative form, so it is a command from YHVH to delight in Him.  A more complete translation is: ”to be wholly dependent upon God and to derive one’s pleasure from Him”.  It is true that I derive great joy from spending time with YHVH, worshiping Him and fellowshipping with Him, meditating on His word and gaining understanding of who He is and what is in His heart.  However, it is also true that there are times when I desire to watch a mindless TV show or read a book that reveals its plot from the first page.

Another great concept from Scripture that helps us understand what it means to delight ourselves in YHVH comes from Isaiah 58, where YHVH says that if we honor His Sabbath (Shabbat) in everything we do (verse 13), then He will be our delight and He will give us great honor (verse 14).

How do we delight ourselves in YHVH?  How do we keep our minds and hearts focused on YHVH so He is able to give us the desires of our hearts?  We need to stay laser-focused on guarding our heart and mind from being consumed by the desires of this world, keeping ourselves tuned into the Holy Spirit who is able to guide us into all truth and guard our hearts from the wiles of the enemy and the distractions of the world.  He will help us to stay set apart from the world, spending our most precious time in fellowship with YHVH.

Discerning Wisdom

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Seeking Wisdom

Where do we get our wisdom?  If this seems to be a foolish question for followers of Yeshua, perhaps we are assuming instead of discerning.  YHVH has given us incredible minds and great capacity for wisdom, but does our wisdom come from ourselves and our Creator?  Are we ever influenced by hasatan’s workers without being aware?  Could we be listening to the enemy and thinking it is our own wisdom or wisdom from YHVH?

A most enlightening book entitled War on the Saints has just come to my attention.  Jessie Penn-Lewis wrote the book with Evan Roberts, a great revivalist during the Welsh revival.  The book was originally published in 1912, but through the efforts of Hannah Lowe, was reprinted unabridged in 1973.  There have been several printings since then.

This is a relevant book for the last days, since it reveals our greatest vulnerability to evil as well as our ignorant compliance with hasatan.  War on the Saints resonated with me from the beginning because of my experience in spiritual warfare.  My own awakening to the truth occurred one day in 2008 when I “woke up” and realized that I was on a spiritual battlefield, fighting against trained soldiers who had very sophisticated equipment while I was ill-prepared and poorly armed.  It was a frightening day but a turning point for me.  Since then I have learned more about spiritual warfare and realize that I still have much to learn.

War on the Saints educates YHVH’s children on the tactics that hasatan uses on humans.  Many followers of Yeshua today are more focused on the physical realm and remain largely ignorant of the spiritual warfare that is going on around us.  This is evidenced by the emphasis on physical preparation for end times’ challenges.  Scripture repeatedly warns us about the latter days, but does not advise us to worry about our physical welfare.

Many followers of Yeshua are being swayed by the multitude of prophecies and “revelations” pouring forth today.  The greatest threat we face is deception coming from the spiritual realm, and many of us are plunging headlong into the very thing we need to avoid at all costs.  Yeshua told us not to worry about what we will eat or drink or wear or even about what we will say when we face persecution and trial (Matt 6:25, Luke 12:11-12).

How can we be truly wise in these last days?  Two Hebrew words used in Scripture provide the answer.  The word chokmah (wisdom) concerns obeying YHVH and relying on His wisdom and binah (understanding) comes from knowledge of YHVH gained by spending time with Him.  Our focus should be on correctly following Scripture and spending quality time with our heavenly Father.  When we spend time with YHVH and His Word, we gain His wisdom.  Our own wisdom is no match for our enemy.  Human wisdom is influenced either by YHVH or the enemy and too often followers of Yeshua have assumed that all spiritual revelation comes from YHVH.

Note that Yeshua was not immune to bouts with the enemy even after His baptism.  Yeshua met the enemy’s challenges by correctly quoting and applying Scripture.  Yeshua spent many hours, sometimes even whole nights communing with His Father.  We should follow the example of our Teacher.  The enemy is well-versed in Scripture and is able to subtly but powerfully distort it in efforts to confuse or distract us.  We should be aware that as we grow and mature in our relationship with YHVH, the enemy changes his tactics to meet our new level of spiritual sophistication.  The enemy is not only an accuser and tempter, but first and foremost a deceiver.

Scripture warns us repeatedly to be wary of being deceived (partial list:  Dan 6:35, Matt 24:4, Luke 2 :8, 2 Cor 11:3, Col 2:8, 2 Tim 3:13-14, Titus 3:3-6, Heb 13:9, James 1:22, 1 John 4:1).  It is easy for us to be deceived, especially if we remain ignorant of the spiritual realm and the tactics of our enemy.  There are two things that make us especially vulnerable:  (1) ignorance or misunderstanding of the spiritual realm and (2) passivity.  Our ignorance and passivity enable the enemy to wreak havoc without detection in our congregations and communities, as well as in our individual lives.

Many of us do not realize the levels of deception that hasatan utilizes.  For example, for people who are still controlled by their flesh, hasatan influences them to lust for fleshly desires.  People who have more control over their flesh will not fall for such tactics, so hasatan moves to other wiles, such as attempting to influence our intellect and reasoning.  In the last days, the greatest deception will occur because of faulty doctrines (2 Cor 11:3-4).

YHVH’s people are the strongest when they are the most aggressive in fighting and withstanding the enemy, such as the Israelites under Moses and Joshua, or the early church under the apostles.  When we are actively on guard against the enemy we are the strongest.  When we are ignorant and/or passive concerning spiritual warfare, the enemy is able to accomplish horrendous evil through followers of Yeshua.  Many of our predecessors have done horrendous things in the name of Yeshua, no doubt thinking that they were pursuing righteousness.   Examples:  the Crusades, Christian persecution of the Jews.

People tend to avoid learning about how the kingdom of darkness functions.  It can seem frightening, but the most frightening thing we can do is to ignore them and pretend they don’t exist.  We inadvertently assist Hasatan and his followers as they work undetected to wreak havoc among us.   I urge you to get a copy of War on the Saints and read it for yourselves.  Then prayerfully seek the guidance of the Holy Spirit to help acquire wisdom and understanding from YHVH alone, so that you can detect and discern the subtle work of hasatan and refuse his evil influence.  We cannot afford to live in ignorance or passivity, especially now.

Living Torah

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Torah on HeartOn this feast of Shavuot (“weeks” in Hebrew), we celebrate both the giving of the Torah on Mount Sinai and the re-issuing of the Torah in human hearts as the Holy Spirit was poured out on the followers of Yeshua.  I am writing this blog on Shavuot and will post it today rather than on Friday.  Hopefully this article will clear up misunderstandings about the work that YHVH has planned from the beginning of creation.

The English word for the feast of Shavuot is Pentecost which means “fifty”.   YHVH told the Israelites to count seven weeks (Shavuot) and one day to remember the time He dwelled with them while they were in the wilderness.

The word Pentecost originates from the Greek “pentēkostē” and means fiftieth day.  Either way, it comes out to the same amount of time.  However, the similarity between Christian and Jewish perspective ends there.

As I browsed various websites discussing Pentecost, I discovered that many Christians believe that Pentecost was a brand new event totally unconnected to anything YHVH had done before.  There seems to be no awareness of a much older celebration known as Shavuot.  On the other hand, as I visited Jewish websites, there was no recognition of the work that YHVH continues to do in humans through His Holy Spirit.  This lack of knowledge and understanding has led to some grave errors in both Christianity and Judaism.

Let us examine the Christian perspective first.  Many Christians mistakenly believe that the “church” was born on Pentecost.  They do not understand the background that YHVH began His kingdom building long ago and the outpouring of the Holy Spirit was a continuation of this work, not a whole new idea.  The outpouring of the Holy Spirit was the next step in the process YHVH started long ago.  In other words, YHVH was not “scrapping” His work with the Israelites (Jews) and starting over with other people.  This is evident by the fact that the Holy Spirit was first given to Jewish followers of Yeshua (Acts 2).  What was the purpose of this outpouring?  To empower and perfect us in keeping the Torah (instruction or “law” of YHVH).  We must be holy as He is holy (1 Pet 1:14-16).

There is confusion among Christians concerning the writings of Paul, especially his letter to the Romans.  Much confusion arises from faulty translation and lack of background knowledge.  In Romans 1:5, Paul tells us Through Christ, God has given us the privilege and authority as apostles to tell [all people] everywhere what God has done for them, so that they will believe and obey him, bringing glory to his name (NLT, emphasis mine).  How can we obey YHVH if there is no law to follow?  YHVH is building a kingdom, not a church (Dan 2:44, Matt 3:2, 4:17).  It is true that we are not saved by our own efforts (Eph 2:8), but it is also true that once we are admitted as citizens into YHVH’s kingdom, we are to obey His laws.  Romans 2:5 states, But because you are stubborn and refuse to turn from your sin, you are storing up terrible punishment for yourself. For a day of anger is coming, when God’s righteous judgment will be revealed.  Christians have mistakenly generalized YHVH’s mercy to mean that He not only did away with the guilt from our sin, but that He also did away with His Torah, thereby eliminating any possibility to transgress His law.   We no longer are subject to death when we sin (disobey YHVH’s Torah) if we repent.  In Hebrew, the word for repent is teshuvah which means turning back to YHVH.  We do not merely ask for forgiveness when we sin, and then keep on sinning, knowing we can ask forgiveness each time.  We are to literally turn ourselves away from sin and return to YHVH and His ways.  How can we do this?  That is where the Holy Spirit comes in to empower us to do what YHVH requires of us.  When we rely on the Holy Spirit, we have our own personal teacher, showing us how to be obedient, convicting us when we stray, and empowering us to follow YHVH’s ways (John 14:26, 16:13).

 On the other end of the spectrum, those who follow Judaism understand that the Torah was first given to the Israelites at Mount Sinai after YHVH delivered them from slavery to the Egyptians.  They celebrate this giving of Torah (instruction), because YHVH is teaching them how He intends for us to live.  Many Jews today are diligent about following Torah.  However, they are relying on themselves and their own efforts are enough to make them right with YHVH.  They do not realize that they need to first be reconciled to YHVH through Yeshua. 

 Jews who do not recognize that Yeshua is their long-awaited Messiah, believe that Yeshua did not keep Torah and taught others to do the same.  They are confusing Torah with the extra writings and teachings of generations of rabbis who have added to and subtracted from Torah in direct violation of YHVH’s command (Deut 4:2).  Yeshua refused to obey man-made traditions, especially when they went against the true intention of Torah (Matt 9:1-14, Luke 13:15-16).  The purpose of Sabbath is to put aside working for our own gain to spend quality time with YHVH.  Yeshua did His Father’s work of kingdom building.  Healing those who are broken is so important, that it can be done even on Shabbat.

 Messianic believers hopefully recognize that the Torah is still valid and that the Holy Spirit is very much needed in order to carry out our Father’s commands.  They recognize Yeshua as the embodiment of the true Torah and refer to Him as the living Torah.  In Matthew chapters 5-7, Yeshua not only reinforces the validity of Torah, but raises the bar.  Why would he raise the bar when people already had enough trouble in obeying Torah?  Yeshua knew that He would be sending the Holy Spirit to guide and empower us.  When Yeshua returns He will still require us to follow Torah.  We will have a new Temple so that we can fulfill all the requirements.  He will rule with an iron rod (Ps 2:9, Rev 2:27. 12:5).  Until then, we welcome the Holy Spirit’s help as we follow the instructions of our loving Father and King.

Life in the Rock

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for they drank froim the Rock

In a previous blog (Tzur Chayeinu-Rock of Our Lives, March 12, 2016), we began a study of rocks and stones in Scripture.  We discovered that rocks can have either positive or negative connotations.  Stones and rocks had various uses in Scripture including memorials of visions or significant events and witnesses to covenants. The most important Rock in Scripture is Yeshua, who produced the most significant event in our history and is the Mediator and Guarantee of our most important covenant (Matt 26:28, Heb 7:22).

A comment in the New Revised King James Bible led me to explore the word tzur further.  I learned that not only is this word for rock or cliff a noun, but it can be a verb as well.  I did not have to search long before I uncovered a treasure trove of meaningful information and symbolism.  One cannot plunge anywhere in Scripture without encountering a bottomless depth.  My exploration produced a wealth of pictures or images of our Rock, Yeshua, and the numerous roles He has in our lives.  Each of these Scripture references uses the word tzur or a variation of it.

Yeshua (YHVH) is our Origin, the Rock from which we were cut (Is 51:1).  We see a clearer picture in Deuteronomy 32:18.  You neglected the Rock who had fathered you; you forgot the God who had given you birth.  YHVH not only created us, but He gives us a new birth in Yeshua.

Yeshua is our Defender.  A tzur is not only a mountain or a cliff, but it can contain caves or enclosures where we can hide.  One of the definitions associated with tzur is “to enclose or barricade” (Song of Songs 8:9; Ps 139:5).   David hid from the Philistines in or near a cave (1 Chron 11:15).  Although the cave and rock were physical structures that David used as a stronghold, David discovered that his only true stronghold is YHVH (Ps 18:2, 27:1, 5).  In Daniel 2:45, we see that the Rock that destroys the other nations is hewn from a mountain, but not with human hands, signifying Yeshua.  Our Rock trains us for battle (Ps. 144:1, 2 Sam 22:35).  Our Rock besieges our enemies and even us, when He needs to punish us or bring us back (Ex 23:22, Is 29:2).

Our Tzur is our Atonement (Ps. 62:6).  It is appalling how quickly we can forget Yeshua’s sacrifice for us, yet we do, just as the Israelites forgot the Savior who rescued them from slavery to the Egyptians (Deut. 32:5).  Perhaps that is one reason for circumcision.  The instrument to be used was a sharp (surim) knife (flint) (Joshua 5:2-3).  The males were to be cut in a vulnerable area of their bodies, causing them much pain, just as Yeshua made Himself vulnerable to severe pain at His crucifixion.

Yeshua, our Rock, is our Righteousness.  Everything He does is perfect and everything He does is just and fair (Deut 32:4).  In Judges 6:21, we have a picture both of YHVH accepting sacrifices offered to Him as well as the perfect sacrifice of Yeshua (the meat and the unleavened bread).  YHVH is perfect holiness and righteousness (1 Sam 2:2).

Finally, our Rock, Yeshua, is our Eternal Life.  My favorite Scripture in this study is the picture presented in Exodus 17:6.  I will stand before you on the rock at Mount Sinai. Strike the rock, and water will come gushing out. Then the people will be able to drink.” So Moses struck the rock as he was told, and water gushed out as the elders looked on.  Yeshua, our Rock, was struck on our behalf and out of Him flow rivers of living water.  Yeshua Himself provides eternal life and is Life (John 11:25). With joy you will draw water from the wells of salvation (yeshua) (Is 12:3).  Yeshua invites us to come to Him to drink (John 7:37).

Although I have always been attracted to mountains and cliffs, I will now look at them with a new appreciation as I reflect on our most important and awesome Rock.  This article barely skims the surface. I encourage you to search for yourself in the treasure trove of Scripture perhaps beginning with Strong’s Exhaustive Concordance Hebrew 6696 and 6697.  You will be greatly rewarded for your efforts.

Abiding (Part 2)

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Abiding

Last week, we examined some of the definitions of the word abide (according to merriam-webster.com) and how Scripture verses on abiding in YHVH address each definition. We discovered that there is more to the word abide than is obvious at first glance. Here is a brief recap of last week’s blog. Abide can mean “to await”. We must await, or be on the lookout for, YHVH’s call to us so that we can respond promptly. Abide can also mean “to bear patiently or tolerate”. We must be willing to embrace opposition, persecution and suffering for the sake of our relationship with YHVH. A third definition of abide is “to accept without objection”. We must be yielded unconditionally to YHVH’s will for us.

Now, let us examine the final two definitions of abide to see whether Scripture also deals with these definitions. A fourth definition of abide is “to remain stable or fixed in a state”. In John 15:4-9, Yeshua explains what it means to abide in Him in this way.

Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned.

Branches on a fruit tree or a vine do not produce fruit by concentrating on the peaches or the grapes they are to produce. In other words, they do not sit on the vine or the tree and repeat “peaches, peaches, peaches, I must produce peaches,” but rather they are so connected to the branch or vine that they naturally produce the desired fruit. If we abide in Yeshua continually, then we will produce the fruit that Yeshua expects from us because Yeshua Himself will supply the fruit in us.

Notice also that the branches that do not produce fruit are gathered up and thrown into the fire. Many of us have the idea that if we have accepted Yeshua, we are “saved” and nothing else is required. If we half-heartedly read our Bible or pray occasionally, we will not produce the fruit that Yeshua is expecting from us. We then become useless branches to be gathered up and thrown into the fire. It is not enough to accept Yeshua once and think that is all that is required. We must continue to abide in Him, which means to be closely connected to Him in an intimate relationship.

In the physical realm, a branch that is separated from the vine or tree cannot be reconnected nor will it produce fruit. It will wither up and die and be thrown into the fire. In the spiritual realm, we may be able to separate from Yeshua for a time and then be re-attached later, but what is the result of such choices? When we separate from Yeshua, we automatically attach to the enemy. We will always produce fruit of one sort or another. The fruit of the enemy is an abomination to YHVH. When we stand before YHVH one day, we do not want to be associated with the enemy’s fruit. The fruit of the enemy is designed to try to undermine or weaken the kingdom of YHVH. We cannot serve two masters (Luke 16:13).

The final definition of abide is “to continue in a place” or “sojourn”. If Yeshua has returned to His Father in heaven and we are still here on the earth, how can we sojourn with Yeshua?

Therefore, if you have been raised up with Messiah, keep seeking the things above, where Messiah is, seated at the right hand of YHVH. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Messiah in God. (Col 3:1-3)

I recently heard a teaching at a class I am attending at Catch the Fire that illustrates how closely we are blended or melded with Yeshua. You are probably familiar with the story of the Israelites in the desert who were being bitten by poisonous snakes. YHVH had Moses make a bronze serpent on a pole. Those who were bitten by the snakes could look at the bronze snake and be healed. Many of us recognize that the serpent on the pole symbolizes Yeshua on the cross, taking on our sin and diseases and putting them to death in His body. But why a bronze serpent? Why not some other metal? Bronze is made by mixing tin and copper together. Once these two metals are united, they can never be separated.

Once we have been smelted with Yeshua, we can never be separated from Him. If Yeshua died on the cross, then we died with Him and we arose with Him triumphant from the grave. We are seated with Yeshua at the right hand of the Father. (Gal 2:20; Rom 6:4-6; Eph 2:6). In Colossians 2:20, we are admonished not to abuse our exalted position in Messiah.  You have died with Christ, and he has set you free from the spiritual powers of this world. So why do you keep on following the rules of the world….

We must be ever mindful that we are blended with Yeshua and in Him we are exalted in glory. Therefore, we must live a glorious life as Yeshua did. Yeshua was constantly aware of His Father and saw His Father at work. Yeshua did the works of His Father (John 5:17, 9:4). We, who are seated in Yeshua at the right hand of the Father, must also do the works of our Father.

Scripture shows us that the word abide has much depth and meaning to us who are in Yeshua. It is not a word that we should skim over lightly for it contains a treasure trove of encouragement and instruction for us. Now when we read the word abide in Scripture, we can remember who we are in Yeshua and what it means for us to abide in Him and for Him to abide in us.

Abiding

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AbidingLately I have heard many teachings and exhortations concerning abiding, whether it is about us abiding in Yeshua or YHVH abiding in us.  After some thought, I realized that I did not have a clear idea of what the word “abide” means.  According to merriam-webster.com, there are several definitions for the word “abide”.  After consulting the Scriptures on passages dealing with abiding, it seems that various Scriptures deal with one or more of the definitions provided by merriam-webster.com.  Here are my perceptions and discoveries. You may also wish to do your own study. This is rather a lengthy study, so I will present it in two parts.

The first definition means “to wait for” or “await”.  Revelation 3:20 states, “Behold, I stand at the door and knock, if anyone hears my voice and opens the door ….”  YHVH often works in subtle ways, and in order to hear His knock, we have to be listening for it and be willing to respond by opening the door.   Ephesians 3:17-19 explains the reason for welcoming Yeshua into our hearts, so that we “may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Messiah which surpasses knowledge, that you may be filled up to all the fullness of God.”  In order for us to be effective followers of Yeshua, we must first be saturated in His love.  It is out of this abundance of love  that we will be able to do that which He requires of us.

Romans 8:9-10 tells us that we are not in the flesh but in the Spirit.  This passage also tells us that “if Messiah is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.”  We are comprised of spirit, soul and body.  It is our spirit that is born again when we accept Yeshua as our Lord and Redeemer and our spirit is in direct communication with the Holy Spirit.  Our body and soul must learn to submit to our spirit.  Andrew Wommack provides an excellent teaching series entitled Spirit, Soul and Body that provides a clear understanding of how to get our soul and body lined up with our spirit.  The Holy Spirit does much for us, but we must do our part by cooperating with the Holy Spirit.

The second definition of abiding is “to endure without yielding or withstand and/or to bear patiently or tolerate.”  Galations 2:20 says that “I have been crucified with Messiah; it is no longer I who live, but Messiah lives in me ….”  We must daily die to self, to the demands of our soul and body.  “Therefore, as you have received Messiah Yeshua the Lord, so walk in Him…” (Col 2:6).  We must be willing to withstand persecution and suffering as we walk in Yeshua.  We must not only tolerate others, but love them with the love of Yeshua.  That does not mean that we must embrace or even condone their choices or lifestyles; often it is just the opposite.  We must love people in their sins as Yeshua loved us in our sins.  This is something that we grow into gradually, as we grow in Yeshua’s love.

The third definition is “to accept without objection”.  In John 8:31, Yeshua said to His disciples, “If you continue in My word, then you are truly disciples of Mine;”  We must be yielded to Yeshua’s will, just as Yeshua was yielded to His Father’s will.  If we are yielded to Yeshua’s will, we will also be yielded to our Father’s will, for they are echad. In 2 John 1:9, we are warned that “anyone who goes too far and does not abide in the teaching of Messiah, does not have God; the one who abides in the teaching has both the Father and the Son.”  Yeshua assures us in John 15:10 that “if you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love.”

There is a prevalent teaching today that we live solely by grace and are not required to keep YHVH’s commands, particularly those in the Old Testament, because it is too difficult for us.  On our own, we may very well be too weak to keep every command perfectly, but we are not on our own.   We have the Holy Spirit working in us to perfect and strengthen that which is weak in us.  Yeshua paid for our sins on the cross, but He also sent us His Holy Spirit that we might be strengthened and sin no more.  In order to live in YHVH’s kingdom, we must be able to abide by His rules.

There is much for us to reflect on concerning this simple word, “abide”.  This study has been both enlightening and challenging to me.  Hopefully, it will be helpful to you as well.  Both my strengths and my weaknesses were brought to light as I studied and I clearly see areas where I need to grow.  In next week’s blog, I will present the remainder of my study on abiding.  I pray that it will be helpful to you, as it has been to me.