Yehovah is Light

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light shining out of darkness We must work the works of Him who sent Me while it is day; the night is coming when no one can work. As long as I am in the world, I am the light of the world.” John 9:4-5

I John 1:5 says that God is light, but what does that really mean and why is it important to us? It seems significant that immediately after God [Elohim] created the heavens and the earth, He saw that “The earth was without form and void; and darkness was over the face of the deep”. (Gen 1:2)  It is clear that He was not pleased with the darkness, because He then said “Let there be light”, and when He saw the light, He declared that it was good (Gen 1:4). But He didn’t stop there – He was still not totally satisfied, because He then separated the light from the darkness.

At a physical level, we have a very consistent theme here – God is light and is the source of all light. There is a related theme that is just as important though – God cannot dwell in the presence of darkness, so He must separate His light from all darkness. I quoted the first part of I John 1:5 above, but I left out the last part – after John says that God is light, he goes on to say “in Him there is no darkness at all”. Throughout the Scriptures, darkness is associated with people’s sinful hearts (John 3:19), or the evil one and his Kingdom of darkness (Col 1:13).

In the same way that YHVH separated the light from the darkness in His creation, he wants to separate us from the darkness of this world. In Isaiah 52:11, YHVH says: “Depart, depart, go out from there; touch no unclean thing; go out from the midst of her; purify yourselves..”. He is telling His people to come out of the darkness and impurity of the world and to cleanse their hearts of worldly impurities. Sha’ul tells us to live in the light: “You are all children of light and of the day. We are not of the night nor of darkness”. (I Thess 5:5) Peter [Keifa] says that as followers of Yeshua we are: “…a chosen generation, a royal priesthood, a holy nation, His own special people, that we may proclaim the praises of Him who called us out of darkness into His marvelous light”. (I Pet 2:9)

From all that we have studied about the deeper (sod) spiritual meaning of YHVH’s Scriptures, everything that YHVH does has a purpose and usually teaches us some type of lesson. So let’s dig a little deeper here. We started at the front of the book with God “turning on the lights” in the beginning, and also heard John make the statement that God is light. Now let’s go to the back of the book. In Revelation 21:23, Yeshua tells John that in the end there will no longer be any need for the sun and moon because the glory of God will illuminate the city of New Jerusalem, and the Lamb [Yeshua] will be its light. When we look at the ancient Hebrew word pictures associated with the three letters in the word for light (ohr in Hebrew), we see a deeper meaning emerge: “the first Man [Yeshua the living Word] was there in the beginning when light was created”. So, we see that Yeshua was the source of light in the beginning, and He will be the source of Light again when He comes to reign on the new Earth.

Yeshua told us clearly that He is the Light of the world and we are to follow Him:

  • John 8:12: “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.”
  • John 12:46: “I have come as a light into the world, that whoever believes in Me should not abide in darkness.”
  • Acts 26:17: Yeshua encountered Sha’ul on the road and told him to be a light to the lost: “… to open their eyes, so that they may turn from darkness to light and from the power of Satan to God…”.

Sha’ul encourages us to walk in the light of Yeshua: “For you were once darkness, but now you are light in the Lord. Walk as children of light”. (Eph 5:8) In Yeshua’s well-known teaching in the Sermon on the Mount, He says: “You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before people, that they may see your good works and glorify your Father in heaven”. (Matt 5:14-16) At first glance, it sounds like He wants us to be out there in the world drawing attention to ourselves as we do good works. But look at the punchline at the end. What is the purpose of doing good works? So that we can “Glorify our Father in Heaven”. We are not to draw attention to ourselves through our wonderful deeds, but to Abba Father! We need to be constantly pointing to Him when people ask us why we are doing what we do, acting humbly and selflessly but boldly giving Him the glory.

Who Is YHVH?

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Jesus is GodIn last week’s blog, Peter pointed out that Yeshua is YHVH. Why is it so important to make this point? Does it change your perspective of Yeshua? There is a tendency in many of us to rank God the Father as superior to Yeshua. It has even been taught in some circles that we are only to address the Father in prayer, and that it is wrong to pray to Yeshua. When Yeshua taught His disciples how to pray, He addressed the Father rather than Himself. And yet, Yeshua also tells us “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. “If you ask Me anything in My name, I will do it (John 14:13-14). Yeshua glorifies the Father, and the Father glorifies His Son, Yeshua (John 8:54, 17:1; John 17:5).

Over the past two centuries, there have been various creeds and teachings denying that Yeshua is God. This type of heresy continues today. In fact, in some circles Yeshua is considered to be merely a thought or spiritual representation of YHVH.  Yeshua is clearly identified as YHVH’s Son in Scripture (1 Cor 15:28; Ps 2:7; Heb 1:5; Matt 3:17; John 1:14; 1 John 4:10; John 5:26; 1 John 5:9). Even we mortals produce children and they are certainly more than just a thought or a representation of us. If the name of YHVH had been known and if Scripture in its entirety had been correctly understood, then these debates would not have surfaced or, if they had, could have been quickly dismissed.

In order to get a more complete picture, it is best to start at the beginning and work from there. John 1:1-2 helps us to get started.  In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made.” . This verse takes us back to the first chapter of Genesis. The Word spoke creation into being. Later the Word would speak to Abraham in front of his tent (Gen 18) and to Moses in the burning bush (Ex 3). We learn in John 1:14 that the Word became flesh and dwelt among us.

The Word not only became flesh, but put Himself in the same position as the rest of us. For a time He set aside His power and entered the world in total dependence on the Father. Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness (Phil 2:5). He showed us what we could do when empowered by the Holy Spirit as He was. “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.” (John 14:12-14)

The Jewish leaders understood that to be the Son of YHVH meant equality with YHVH.    For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God (John 5:18).  Yeshua told them that he saw the Father at work and did the same work as His Father.  Yeshua went on to clarify the relationship between His Father and Himself (John 5:19-23).

YHVH tells us that His thoughts are above our thoughts, and His ways above our ways (Is 55:8-9). It is difficult to understand how three separate persons can be so united and act as one. Yet, YHVH has provided an example for us. The three persons of YHVH are echad, just as a husband and wife are echad.  The husband and wife can become one flesh, but they can also think and act in unity. Even so, they remain two distinct people.  In Hebrew, echad can not only mean “one” as in the number one, but it can mean thinking and acting together as one. The example we have of husband and wife is not perfect, and sometimes far from it.  But we can see how the ideal would be when a husband and wife are aligned in their thinking and acting.

The third Person (Holy Spirit) of the Godhead has been sent to us to help us understand YHVH’s thoughts and ways.  Yeshua tells us in John 16:12-14:

“I have many more things to say to you, but you cannot bear them now. “But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. “He will glorify Me, for He will take of Mine and will disclose it to you.…”. 

We see clearly that the Holy Spirit is also a Person, for Yeshua refers to the Spirit repeatedly as He, not it.  Yeshua states that the Holy Spirit will not speak on His own initiative.  If Father, Son and Holy Spirit were all the same Person, there would be no need to make such a statement.  The three persons of YHVH are perfectly aligned at all times and, therefore, may seem to be only one.   Each person of the Godhead, YHVH, is wholly divine and wholly deserving of our worship, awe, and devotion.

Jesus is LORD [Yeshua is Yehovah]

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Yeshua is YehovahSo that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ [Yeshua the Messiah] is Lord [YHVH], to the glory of God the Father. Phil 2:10-11

In previous postings on the Name of the sovereign God of the universe, YHVH [Yehovah], I talked about the importance of knowing and speaking His Name, as well as the sad history of the silencing of God’s Name for the past 2300 years. If you recall from those blogs, after the return from exile in Babylon, priests of the Second Temple era decided that God’s name was too holy to pronounce, and they banned the speaking of the Name among the common Jewish people (the priests still knew how to pronounce the Name).

In this blog, I continue this history up into the New Testament period and show how there was even further obfuscation of the Name leading up to the time of Yeshua’s first coming. The first translation of the Old Testament [Tanach] into Greek was the Septuagint, which was completed in 132 BCE. By this time, it was well established that the Name of YHVH was not to be written in any texts (even within Greco-Roman writings). Since the Jews had already been substituting Adonai (Lord) for YHVH, the Septuagint scribes continued the same tradition. When more modern English translators strove to come up with translations that were more faithful to the original Hebrew Tanach Scriptures, they reverted the references to God’s Name (as opposed to His holy title of Lord) back to “LORD”, leaving the other references as “Lord”. Thus, we have a clear way to distinguish God’s Name (YHVH) from his title (Lord) in the Old Testament Scriptures.

When the translators of the Greek New Testament translated the Greek into Latin and modern languages such as English, though, they could not distinguish between the references to the Name YHVH and Lord (as a title). Both words are written as Kurios in Greek. What we have in the New Testament, then, are many verses that are ambiguous as to which meaning is being expressed, God’s Name or His title. I want to focus here on the places in the New Testament where Yeshua is referred to as Lord. Many times this truly is a holy title given to our Messiah and Savior. However, there are quite a few places where Yeshua is being addressed by the Name of God Almighty, YHVH [Yehovah].

Some of the most obvious references to Yeshua as YHVH are quotes or paraphrases of Old Testament verses. The most vivid example of this is the Scripture quoted at the top of this blog, Philippians 2:10-11. Just before this passage (vv. 6-8), the author is saying that Yeshua did not take advantage of the fact that He was in His very nature part of the Godhead, but lowered Himself to be born as a human and then of His own will gave up His life to die on a cross. Then in Verse 9, Sha’ul says that Abba Father gave Him the Name that is above every name. Believers in Yeshua, having the English translations available to them for the New Testament, have always assumed that this Name above all names is Jesus [Yeshua]. However, remember that Yeshua was the name given to the Son of God when He was born on Earth as a human – this name represents His mission, since Yeshua means salvation or deliverance.

Here are a few other verses where it speaks of Yeshua as Lord (which should have been translated as LORD [YHVH]:

  • Rom 10:9-10: ..if you confess with your mouth that Jesus is Lord [YHVH] and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.
  • I Cor 12:3: and no one can say “Jesus is Lord [YHVH]” except in the Holy Spirit.
  • Matt 23:39: [Yeshua said to the people on “Palm Sunday”] – for I say to you, you shall see Me no more till you say, ‘Blessed is He who comes in the name of the Lord [YHVH]!’

Some of these verses include quotes or paraphrases from the Old Testament:

  • Phil 2:10-11 was patterned after Isa 45:3: That to Me every knee shall bow, every tongue shall confess. They shall say, ‘Surely in the Lord [YHVH] I have righteousness and strength.
  • Matt 23:39 was a direct quote from Psalm 118:26 (with LORD in all caps): Blessed is He who comes in the name of the Lord [YHVH]!

You’re probably asking yourself at this stage – so what is the point of all this? Here’s the bottom line – Jesus [Yeshua] was the Messiah’s name when He was on the Earth fulfilling prophecy as our Savior, but His eternal name is the same as the Father’s – YHVH or Yehovah! He is one of the three persons of the Godhead. He existed from the beginning and was there directing the Creation of the universe along with Abba and the Holy Spirit (John 1:3). To know Yehovah the Father is to know Yehovah the Son and Yehovah the Ruach HaKodesh – they are one [echad] in Spirit but different in character and roles.

[We usually address people by using formal titles (Mr, Mrs, Doctor, and so forth) when we don’t know them well, of if they are entitled to a higher level of respect. Only when we have established some degree of intimacy, do we begin calling people by their given names.] For example, if we are Yeshua’s servants, we would call Him Master; but we are His friends so we call Him by His name, Yehovah. If you want to draw even closer to our Creator, Redeemer, Miracle-Worker, and Lord, call on His Name and you will be able to speak to any or all of the holy and awesome persons of the Godhead who created and love us!

Become an Overcomer

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soar high on eagle's wingsThe one who overcomes, I will grant to them to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne (Rev 3:21).

Several passages in Scripture stress the importance of being overcomers, but exactly what does that mean?   At first glance, it seems a fairly simple thing to be an overcomer. For example, we read in 1 John 5:4,5:  For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is it that overcomes the world except the one who believes that Jesus [Yeshua] is the Son of God?

It might seem that all we need is faith that Yeshua is the Son of God. Ephesians 2:8 tells us that we have been delivered by grace through faith and that even our faith is a gift. This is all true (for Scripture does not lie). However, it is not the complete picture. Faith is more than a sentiment or a creed. Our faith must lead to action. Faith is a gift, but it matters greatly what we do with that gift.

Consider Yeshua’s words in Matthew 25:14-30. We believe that one of the “talents” we have been given is faith. We have also been given other gifts or “talents” corresponding with the purpose YHVH has for each of us in building His kingdom. It is not acceptable for us to bury our gift of faith or let it lay sleeping on a pew. Our faith must spur us into action.

Our faith begins inside, but it should at some point manifest outside as well. Are we becoming more like Yeshua in our attitudes and actions?  2 Corinthians 5:10 shows us that we are accountable: “For we must all appear before the judgment seat of Christ [Messiah], so that each one may be recompensed for their deeds in the body, according to what they have done, whether good or bad.”

So how do we become more like Yeshua? One clear statement is in Romans 12:1-2: “Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind [soul]…”.  The concept of renewing our minds seems abstract and difficult to accomplish.  Several Scriptures help clarify this process: Ezra 10:11 – Honor the LORD [YHVH]…and do His will. Separate yourselves from the [worldly] people around you…; Ephesians 5:17 – Therefore do not be foolish, but understand what the Lord’s will is; I Peter 1:14 – As obedient children, do not conform to the evil desires you had when you lived in ignorance;  and          I John 2:15 – Do not love the world or anything in the world…

Psalm 103:5 tells us that: [YHVH] contents you with good as long as you live, so that your youth is renewed like an eagle’s.

What does it mean that our youth will be renewed like an eagle’s? An eagle can live up to 70 years, but only if at age 40 the eagle makes a very difficult decision. The eagle has to subject itself to a painful transformation. By age 40, the eagles talons are overgrown and inflexible, the feathers weigh down its wings, and its beak is too bent to be useful. So, over a period of 150 days, the eagle must pluck out beak, talons, and feathers and wait for replacement parts to grow in. He cannot eat and he is completely defenseless. If at any time, the eagle decides that this process is too troublesome, it can give up, but it will die. However, if the eagle persists and “overcomes,” it can regain its youth and live for another 30 years.

What about us? We also must make tough decisions and endure sometimes painful transformations. We must turn our backs on much that might seem desirable in this world and focus on our future with Yeshua. We may be asked to give up everything, even our lives. “And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death” (Rev 12:11). However, if we overcome, we will have more than just an extra 30 years of life. We will have eternal life with YHVH. However, we will have much more than that, more than we can imagine.

He who overcomes will thus be clothed in white garments; and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels (Rev 3:5).

He who overcomes, and he who keeps My deeds until the end, TO HIM I WILL GIVE AUTHORITY OVER THE NATIONS; (Rev 2:26)

Follow the World or YHVH?

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do not worship their godsIn this second blog of our series on Chanukah and the Maccabbees, we show the distinction between the people of Israel who were staying faithful to YHVH’s appointed times and commandments, and those who were following the pagan ways of the Greeks and Romans. In our previous blog (The Mighty Power of YHVH), we saw that Onias, the high priest of the Jews, stayed faithful to YHVH’s Laws, even when Simon, an Israelite from the tribe of Benjamin plotted with the king to confiscate money from the Temple treasury that was designated for widows and orphans. When the Israelites prayed fervently, YHVH showed great signs and thwarted the intentions of the pagan government to keep the Temple from being defiled.

In II Maccabees 4, Onias’ brother Jason betrayed Onias by telling lies about him and even claiming that he had plotted against the government. He then became the High Priest deceitfully by offering large sums of silver and gold to the king.  He even offered additional silver to build a gymnasium beneath the Temple, and convinced the people to use this pagan facility for nude games in the style of the Greeks. He encouraged the people to follow Greek customs that were contrary to the Law [Torah] and even the priests lost interest in Temple services and sacrifices and would rush off to participate in the games that were forbidden by the Law (II Maccabees 4:14). The people stopped keeping the Feasts and Sabbaths and kept Greek celebrations instead.

Jason was so corrupt that he sent men to the “games” in Tyre with a large amount of silver for a sacrifice to the pagan god Hercules (II Maccabees 4:18-19). Once the Jews moved into actively participating in the ways of the world instead of YHVH’s ways, things went downhill for them very quickly. As recounted in Maccabees 6, There was dissension and jealously among the priests and Jewish leaders, and they killed and bore false testimony to the king about each other, until finally the king decided to become more vindictive about having the Jews abandon their Feasts and Sabbaths, and he defiled the Temple by dedicating it to their chief god, Zeus.

Jason had started the downward spiral of the Jews into the abominations that were committed in the following months. The verse in II Maccabees 4:17 gives the reason for the serious judgments against the Jews that followed their disobedience: “It is a serious thing to disregard God’s Law”. Persecution increased greatly from this time forward, and the Greeks defiled the Temple by holding drinking parties and conducting their immoral sexual rituals with prostitutes there. The altar was filed with unclean animal sacrifices. King Antiochus then prohibited the Jews from keeping their Sabbaths and Feasts, and forced them to eat unclean meats that were sacrificed to the false gods. “Then, during the festival in honor of the wine god Dionysus, they were required to wear ivy wreaths on their heads and march in procession” (II Maccabees 6:7). From this time on, as described in II Maccabees 6:9, the Greek leaders “were told to put to death every Jew who refused to adopt the Greek way of life”.

When Onias was high priest, the people kept the Torah. However, our suspicion is that they were more into following the leaders than they were truly seeking YHVH and His ways. When Jason unjustly replaced Onias, many of the Jews were all too ready to follow him into every type of evil and apostasy. When we look at our modern times, we see that most people (Christian, Messianic or otherwise) tend to follow the ways and customs of the world’s culture, rather than seeking to follow God’s ways and keep His appointed times.

Many today do not realize that they are fighting a battle. Even those who do often fail to recognize that the battle is spiritual. Many followers of Yeshua do not understand the spiritual realm and do not operate in the spirit. However, there is no excuse for ignorance since we have ready access to many versions of Scripture and study tools. We also have the Holy Spirit to guide us.   We must not blindly follow human leaders, but must realize that we as individuals are accountable to YHVH for our choices.

The most glaring examples of this relate to the holidays of Christmas and Easter. Our ancestors celebrated these holidays and many continue to follow suit. When we look at the ancient pagan celebrations, the birth of their chief gods was always celebrated on December 25th. These gods include Zeus/Jupiter, Dionysus/Bacchus, Hercules, Tammuz, Apollo, Mithras, Sol Invictus and others. Birthday celebrations for these pagan gods date back to the time of Nimrod, who was alleged to be Tammuz’ father. Note that Zeus, Dionysus, and Hercules were all being worshiped by the Greeks, and then were adopted by the Jews as part of their apostasy. YHVH established seven feasts to point to the work of His Son. We sin against YHVH when we seek to “honor” Him by celebrating holidays that have always been an abomination to Him. Many try to justify celebrating Yeshua during these pagan holidays, but to mix the pagan and the sacred is an even worse abomination to YHVH. We must not yield to the predominating culture any more than the Jews should have yielded to the predominating Greek culture of their day.

We know that HaSatan attracts followers by counterfeiting the true God. From pagan beliefs, we see a counterfeit parallel between the Greek god Dionysus (Roman god Bacchus) and Yeshua. Dionysus was purported to have been born of a virgin (Ishtar/Isis), son of the heavenly father (Zeus), performed miracles such as turning water into wine (he is the god of wine), died and was raised again on the 3rd day (on March 25th), was identified with the lamb, and given titles such as: “only begotten son“, “king of kings”, “god of gods”, “sin bearer”, “redeemer“,  “anointed one” and “the alpha and omega“.

We do not have space for full discussion here, but many of the other rituals and symbols of Christmas and Easter (whose name comes from Ishtar) originated from pagan rituals and symbols. The wreath comes from the wreath worn at pagan sports celebrations, the tree comes from a pagan ceremony at the time of Nimrod, which claimed that the resurrected Nimrod returned each year to leave gifts under a decorated tree. Read Jeremiah 10 if you want to find out what YHVH says about cutting down and decorating trees for pagan celebrations, and Jeremiah 44:17-19 to read God’s admonition against worshiping the Queen of Heaven (Ishtar in pagan lore).

Armed with this knowledge, how does this affect your view of the main Christian holidays, and more importantly, what does it say to your heart about keeping YHVH’s Feasts and Sabbaths and not the festival celebrations of the world? As we read the story of the Maccabees, it is easy to condemn the Jews who strayed from Yehovah’s commands. Are we guilty of the same thing?

”You shall not worship the LORD your God in that way, for every abominable thing that the LORD [YHVH] hates they have done for their gods…” (Deut 12:31).

The Mighty Power of YHVH

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horse and riderTo celebrate Chanukah, we decided to read a portion of the story of the Maccabees each night.   The second book of Maccabees, chapter three has enlightened our understanding of the events leading up to the celebration of Chanukah. It has also provided us with insight and direction in dealing with issues that are currently challenging us.

Here is a brief summary of the chapter. There was a high priest named Onias who strictly obeyed the laws of YHVH. While Onias was high priest, Jerusalem enjoyed peace and prosperity, and received respect and generous gifts from the kings of many nations.

A man named Simon lost an argument with Onias and sought revenge by lying to Apollonius, governor of Greater Syria, and offering to him the money from the Temple treasury. Apollonius passed this misinformation on to the king, who sent a man named Heliodorus to confiscate the money. A portion of this money had been designated for the widows and orphans and a portion of it belonged to a wealthy man. To take the money would be to break YHVH’s laws concerning money deposited in the Temple treasury and would betray the trust of those who depended on the integrity of the ones in charge of the treasury. Heliodorus decided to confiscate the money anyway.

The priests and the people joined together in begging YHVH to protect the treasury money, praying on their faces before His altar. YHVH responded in a dramatic way. Heliodorus returned to the king without the money, but with a strong testimony concerning the power and faithfulness of YHVH.

This story speaks volumes to us as we seek funds to build a refuge for some widows in India. Just as the people of Jerusalem were on their faces before YHVH, the widows in our sister congregations spend much of each day on their faces, praying for the salvation of others. And yet, these women are considered curses in their society and are much oppressed.

We are in the process of raising funds for the construction of the widows’ home. As we began this process, the Holy Spirit led us to create a faith covenant with YHVH. Each day we remind YHVH of His promises towards the widows, orphans and the oppressed by reading aloud pertinent Scripture verses. Several weeks after we began our faith covenant, YHVH gave us His response to our covenant, which is Proverbs 15:25: “YHVH will tear down the house of the proud, but will establish the boundary of the widow.”

As developments unfold, we comprehend at new levels the depth of YHVH’s promise in this verse. Persecution against non-Hindus is on the rise in India. It is becoming more difficult to get the funds safely delivered to the congregational leaders. Local authorities who have been bent on persecuting our sister congregations are gaining more power. Our sister congregations, especially the leaders, are watched very carefully. We would be tempted to think that this cause is hopeless, but the Holy Spirit reminds us that this home for the widows is YHVH’s response to the cries of the congregants after the widows were thrown out of a temporary shelter and had their lives threatened.

Therefore, we believe that 2 Maccabees, chapter 3 illustrates for us our next step.   We are asking that those who support us in this effort storm heaven and remind YHVH of His promise in Proverbs 15:25. We believe He will hear our cries and respond in a powerful way if we stand on faith in this matter.

We have provided a copy of chapter 3 below for you to read and prayerfully consider. Note how many times YHVH miraculously intervenes to answer the cries of those who seek diligently to keep His laws.

II Maccabbees 3

When Onias[a] was High Priest in Jerusalem, the holy city enjoyed peace and prosperity, and its laws were strictly obeyed, because he was devout and hated evil. 2 The kings of Syria and Egypt honored the Temple and presented it with expensive gifts, 3 and King Seleucus, ruler of all Asia, even paid the costs of the Temple sacrifices from the revenues he collected.

4 But a man by the name of Simon, of the tribe of Bilgah, the chief administrative official of the Temple, lost an argument he had with Onias over the regulations governing the city market. 5 At this time Apollonius son of Thraseus was the governor of Greater Syria. Simon went to him 6 and said that there was so much money in the Temple treasury that it could not be counted, and since the money was not needed for sacrifices, it might as well be placed under the king’s control.

7 When Apollonius met with the king, he told him about the money, and the king ordered Heliodorus, his chief minister, to get it for him. 8 Heliodorus set out at once on his mission, but he claimed that he was only making a tour of inspection of the cities of Greater Syria. 9 After he had arrived in Jerusalem and had been warmly received by the High Priest, he explained the real reason for his visit and asked if what he had been told was true. 10-11 The High Priest then stated that Simon, that devil of a man, had not been elling the truth. There was indeed some money in the Temple treasury, but part of it was set aside for widows and orphans and part of it belonged to Hyrcanus son of Tobias, a very important man. He also pointed out that the total amount was only 30,000 pounds of silver and 15,000 pounds of gold. 12 He added that it was absolutely impossible that anyone should be permitted to take the money of those people who had placed their trust in the sanctity and safety of this world-famous Temple.

13 But Heliodorus insisted that the money should be taken for the royal treasury, as the king had ordered. 14 So he set a day and went into the Temple to supervise the counting of the money. This caused an uproar throughout the entire city. 15 Priests, wearing their priestly robes, threw themselves face downward before the altar and begged God to keep the money safe, since he had given the laws designed to protect the money that people deposited in the Temple. 16 It was heartbreaking to see the High Priest. His face turned pale, revealing the agony of his soul, 17 and his body was trembling with fear, reflecting the pain in his heart. 18 People ran from their houses to join together in prayer that the Temple might not be defiled. 19 Women, wearing nothing but skirts of sackcloth, crowded the streets. Young girls whose parents had never allowed them to be seen in public ran to the gates or to the walls of the city, or just stared out of their windows. 20 But wherever they went, they lifted their hands to God in prayer. 21 What a pitiful sight it was to see the High Priest in such great agony and frustration and to see everyone in the city confused and lying face down on the ground.

22 While everyone was begging the Lord Almighty to protect the money that had been entrusted to his care, 23 Heliodorus went on with his plan. 24 But at the very moment that he and his bodyguards arrived at the treasury, the Lord of all supernatural powers caused such a vision to appear that everyone who had dared to enter with Heliodorus was panic-stricken and weak with fear at this display of the Lord’s power. 25 In the vision they saw a horse and a rider. The horse had a richly decorated bridle, and its rider, dressed in gold armor, was frightening. Suddenly the horse rushed at Heliodorus, then reared up and struck at him with its hoofs. 26 Heliodorus also saw two unusually strong and handsome young men, wearing very fine clothes. They stood on either side of him and beat him unmercifully. 27 He immediately fell to the ground unconscious, and his men put him on a stretcher 28 and carried him out. Only a moment earlier this man had entered the treasury with a large group of men, including all his bodyguards, but now he was being carried away helpless. So they all openly acknowledged the mighty power of God.

29Heliodorus lay there unable to speak and without hope of recovery from this demonstration of God’s power. 30But the Jews praised Almighty God because he had miraculously protected his Temple and had brought great happiness where only minutes before there had been fear and confusion. 31 Some of Heliodorus’ friends quickly asked Onias the High Priest to pray that the Most High would spare the life of this man who was at the point of death. 32 So the High Priest offered a sacrifice in the hope that God would save Heliodorus, for he did not want the king to think that the Jews had done this to the man he had sent. 33 While Onias was offering the sacrifice, the two young men, wearing the same clothes as before, again appeared to Heliodorus and said,

Be grateful to the High Priest; the Lord has spared your life because of him. 34 Remember that it was the Lord of heaven who punished you. Now go and tell everyone of his great power.  When they had said this, they disappeared.

35 So Heliodorus offered a sacrifice to the Lord and made many promises, because the Lord had spared his life. Then he said good-bye to Onias and returned with his army to the king. 36 There he told everyone what the Lord, the most powerful of all gods, had done.

37 When the king asked Heliodorus who would be the best man to send on the next mission to Jerusalem, Heliodorus replied, 38If you have an enemy or know of someone plotting against your government, send him. He will come back badly beaten, if he comes back at all, for some strange power from God is at work there. 39The God of heaven watches over the Temple; he strikes down and destroys anyone who comes to harm it.

40 That is the story of how the Temple treasury was protected from Heliodorus.

Call to Action

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not everyoneOur role as followers of Yeshua is to be an active role. Even the Hebrew language is an active language with the emphasis on verbs rather than nouns.  Yeshua modeled the type of action He expects to see from each of us.  He taught, healed, encouraged, fed the hungry, and admonished wayward leaders, even at the cost of His life.

Many disciples of Yeshua in our culture have devoted themselves almost exclusively to improving themselves and studying Scripture. These things are undoubtedly important, but there must be a healthy balance between improving self and helping others. We are required to meditate on and study Scripture, but it is useless if we do not also live it (James 1:22).

In His Sermon on the Mount, Yeshua describes those who will be welcomed into His Kingdom.

“Then the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.’…   (Matt 25:34-36)

No mention is made in this passage concerning how well we know the Bible, although in other passages Scripture makes it clear that this is important ( Josh 1:8; 2 Tim 2:15, 3:16-17). In the past, I have been complacent with acquiring and storing knowledge of Scripture, but did not always put it into practice. It was only after I heard a missionary point out that Americans are great at acquiring knowledge, but we are deficient in actively building up the kingdom of YHVH, that I woke up. As I heard of new converts to Yeshua, with barely the rudiments of the Gospel, preaching, teaching and working miracles with the power of the Holy Spirit, I was truly convicted. They were doing so much with so little.

Secular news reports rarely discuss persecution and oppression of Yeshua’s followers, so pro-active research on our part is needed. Some of the things I have discovered: many of our brothers and sisters all over the globe are being persecuted for their faith, yet preach the gospel despite daily risk of imprisonment or death.  Political and/or religious leaders in numerous countries, seek to control all religious thought and activity and to eradicate any group that does not conform. North Korea is just one example.   In Iraq, Islamic extremists are beheading Christians. One tactic is to invade each home and demand that the children renounce Yeshua and embrace Allah. The children thus far have refused to give up Yeshua and were consequently beheaded in front of their parents. Leaders in India are routinely and consistently adding restrictions to hinder the spread of Christianity. Radical groups’ violence goes unchecked and police often “fail” to find sufficient evidence against the perpetrators. Christian refugees from Syria are being attacked by Muslims in some of the countries where they have sought refuge. The men are beaten and their wives and children are being raped and sodomized.   We must do more than shake our heads. Love is an action, not a feeling.

Martin Luther King, Jr. correctly stated that “It may well be that we will have to repent in this generation. Not merely for the vitriolic words and the violent actions of the bad people, but for the appalling silence and indifference of the good people who sit around and say, “Wait on time.” (Martin Luther King Jr., A Testament of Hope: The Essential Writings and Speeches)

Rather than randomly search out a worthy cause and plunge in, ask YHVH to direct you to the job He has appointed for you. There is much work to be done and windows of opportunity are closing rapidly. YHVH is still in control and is orchestrating His plan, so the best use of our time and effort is to yield ourselves to His assignment for us. Let us not be the generation who has to repent for keeping silent and doing nothing. Let us be the generation that accomplishes His will and is rewarded. Let us be the generation that is known by our love for one another, whatever the cost

“Why do you call me, ‘Lord, Lord,’ and do not do what I say?
I will show you what he is like who comes to me and hears my words and puts them into practice.  He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built.  But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.” (Luke 6:46-69)

Trees of Righteousness

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trees of righteousness,

Have you ever wondered how we as humans can be compared to trees? There are a number of places in Scripture where it speaks of people of us as trees (e.g. Ps 1:3, 92:12; Isa 61:3), or our actions as representing the attributes of trees. In Isaiah 61:3, the prophet says that when we are brought back out of grief and mourning into praise and joy, that we resemble trees of righteousness. Psalm 92:2 says that the righteous will flourish like palm trees, and Psalm 1:3 says that when a person delights in YHVH’s Word, then they shall be like a tree planted by the rivers of water…and whatever they do will prosper.

In Proverbs 15:4 YHVH says that our tongue is like a tree of life when we speak gentle words to people. Proverbs 3:18 states that when we embrace YHVH’s wisdom in our lives, we are blessed with happiness and YHVH’s wisdom is like a tree of life to us. In Proverbs 11:30, we learn that when we are walking a righteous path of life, the fruit of the Spirit is a “tree of life“, and we exhibit wisdom when we are winning souls into YHVH’s Kingdom.

What is it that is so significant about trees and that we are like them? Botany and anatomy show us that human skeletons are constructed similar to trees, where our backbone is the trunk that holds our bodies upright and allows us to walk and move about without discomfort or pain. Beyond this obvious physical comparison, though, Scripture says that when we are rooted and grounded in YHVH’s Word, we will be like trees planted firmly in the love of Messiah, with the promised blessing that we will “be filled with all the fullness of God” (Eph 3:17-19).

How do we become like trees of righteousness? After Adam and Eve [Chavah] were cast out of the Garden for their disobedience, angels were placed all around the Tree of Life so that they could not eat from it. It is no coincidence that Yeshua was crucified on a tree. Through His righteous atonement, He allowed us to be righteous and holy before Abba Father, just as we were told to be like trees of righteousness in Isaiah 61:3. When we believe and accept Yeshua’s precious gift, we become righteous like Him.

Yeshua’s atonement provides our new life in Him: “who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose wounds you were healed” (1 Peter 2:24). The tree features prominently in the Gospel story, and Yeshua brings righteousness to us through His unswerving obedience to the Father and His willingness to give His life for those who hated and persecuted Him.

When Yeshua spoke to the congregations through John in Revelation 2, He told them that although they had been diligent in doing YHVH’s works, they had lost their first love (Himself). But then He promised that “the one who overcomes I will grant to eat of the tree of life, which is in the paradise of God” (Rev 2:7). Since the time of Adam and Chavah, people had been expelled from the Garden and from being able to eat of the Tree of Life, but in the Millennial Kingdom, the paradise of God will be re-established. Those who keep YHVH’s commandments will “have the right to the tree of life..” (Rev 2:14)

There will be a physical Tree of Life in YHVH’s future Kingdom, which will bear different fruit every month, and its leaves will be for the healing of the nations. However, we believe that Yeshua will be the ultimate Tree of Life who will dwell at the center of the true “paradise of God”. He is the Seed, Root, Trunk, Branches, and Fruit that come from heaven. The first Adam (in the Garden of Eden paradise) lost access to God because of his sin, but the last Adam reclaimed our access by means of His obedience, resisting the power of evil even to the point of death upon the tree (Phil 2:8). His resurrection life is the “firstfruits” of all who put their trust in Him; “For as in Adam all die, even so in Messiah Yeshua shall all be made alive” (I Cor 15:22). Those who have put their trust in Yeshua and continue to keep His commandments to the end will be made alive in Him and will spend eternity in Paradise with Him. Will you be one of those blessed people?

A Pleasing Fragrance

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aroma pleasing to GodIn Exodus 30:34-38, YHVH instructs Moses concerning the incense that is to be made for YHVH’s altar. This incense was to be used solely for YHVH and not for anyone else. Each of the ingredients has much significance for us, both spiritually and physically.

The first ingredient mentioned is stacte, which is a product of myrrh. Modern authorities believe that the stacte was taken from other sources, but ancient authorities equate stacte with myrrh.  It seems more likely that the stacte YHVH intended was from myrrh because of its spiritual significance in Scripture. The wise men offered myrrh to Yeshua as a child (Matt 2:11) and Nicodemus supplied a mixture of myrrh and aloes for Yeshua’s burial (John 19:39). When Yeshua returns, Psalm 45:8 tells us that His robes will be scented with myrrh, aloes, and cassia (cinnamon).

The Hebrew word for stacte is nataph. Both words mean drop or tear. The resin is naturally produced, but sometimes the plant is bruised In order to release more resin. To obtain stacte, the bark of the tree must be cut. The resin is placed in a container and hot water is poured over it. Lumps of myrrh resin and oil sink to the bottom and the water is drained off. Stacte is the liquid taken from within the lumps of myrrh. The lumps must be broken in order to obtain the stacte.

Since ancient times, myrrh has been used in salves for cuts and sores, in rejuvenating facial creams, and in perfumes. Today, myrrh can be found in toothpastes, creams and cosmetics, and is recommended for healing a variety of illnesses including digestive disorders, arthritic pain, and regeneration of healthy cells, to name a few.

The second ingredient is onycha, a Greek word meaning fingernail or claw. The Hebrew word is shecheleth, which means “to roar as a lion”. The root of the Hebrew word means to exude a fragrance. Once again, there are various opinions as to the source of onycha, but the most likely seems to be a type of rock rose. The flower petals resemble a human fingernail that has been painted red.   The twigs and roots of the rock rose are still used for medicinal purposes.

The third ingredient is galbanum, a gum resin with a musky odor. The resin comes in either lumps or tears and has a bitter taste. Both Hippocrates and Pliny extolled its medicinal qualities. Pliny asserted that “the very touch of it mixed with oil of spondylium is sufficient to kill a serpent.”

The final ingredient for the incense is pure frankincense, another aromatic resin. It is produced by slashing the bark in a process called “striping”. The hardened resins are called tears. The Boswellia sacra trees that produce frankincense are able to live in harsh, unforgiving environments and can even grow out of solid rock. The Hebrew word for frankincense is lebonah, which means “white”. YHVH commanded that frankincense be included in the grain offerings (Lev. 2:1) and meat offerings (Lev 2:15). A very pure type of frankincense known as lebonah zakkah in Hebrew, was to be presented with the showbread (Lev 24:7).

Just as Yeshua shed His blood for our healing and restoration, the sap in the tree or shrub produces the resins that are so healing for us.  The sap is the “lifeblood” of the tree or shrub.  Yeshua only is pure enough to be our perfect sacrifice, even more pure than the purest frankincense.  Sap or resin leaks out only when a tree is damaged or cut, just as Yeshua’s blood was released during His suffering and crucifixion.  We can readily see how each ingredient in the incense points to Yeshua’s most precious sacrifice on our behalf. The incense was to be used only for YHVH just as Yeshua alone was worthy to be our sacrifice. Yeshua’s sacrifice is the most pleasing odor to YHVH, the most perfect expression of love.

What does this mean for us? We see that the ingredients of this most sacred incense glorify Yeshua and point to His precious work of redemption. We are restored to YHVH and healed in body and soul. In Yeshua’s righteousness, we can offer ourselves as living sacrifices to YHVH (Rom 12:1).   We too can be pleasing fragrances to YHVH.

Is that a Bear, a Dipper, or a Sheepfold in the Sky?

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one flock one shepherd

We spoke in a previous blog about the Gospel message written in the heavens. When Abba took Abraham outside and showed him the stars, He said “look towards heaven, and tell the stars, if you will be able to list them; and He said to him, ‘So shall your seed be’” (Gen 15:5). As a refresher, the word that is translated tell is actually the same word used for taking a census, and means that Abba not only counted the stars for Abraham, but He told him their names! Similarly in Psalm 147:4, David says of YHVH: “He counts the number of the stars; He calls them all by name”.

As we look out across the night sky, one of the most recognizable constellations is the Big Dipper (and its cousin the Little Dipper). These two constellations are in the Zodiac sign commonly referred to us as Cancer. However, it is very misleading to portray this sign as a crab, as the ancient Hebrew, Arabic, Syriac, Latin, and Greek names for this sign have similar meanings: “to bind together”, “holding” and “encircling”. There was no ancient Hebrew word for crab, as it would have just been included in the general category of unclean creatures not fit for eating. In the center of this sign is a very bright cluster of stars, whose ancient name was Praesepe, which means a multitude or offspring. The names of some of the brightest stars in Cancer have the meanings of: “sheltering”, “hiding place”, “assembled thousands”, and “lambs”. When we put all of these names together, we get a picture of this sign as the fold or sheltering place for a large multitude of lambs.

The first of the three constellations within this sign is the so-called “Little Dipper” or “Little Bear” (Ursa Minor). Once again we see many wide-ranging names, images and descriptions of this constellation. Most of the mistakes in interpreting Ursa Minor stem from the source of these names – all the modern-day names are based on the mythological foundation of the star-picture interpretations. All of these are based on pagan gods and were later inventions which began during the time of Nimrod following the great Flood. As we did with the sign of Cancer, we return to the ancient names for the constellations and the stars within them. In the companion constellation, the “Big Dipper”, the brightest star is named dohver in Hebrew, which means “fold” as in sheepfold. It is also translated as rest or security in the Scriptures, and in Judges 5:16 as sheepfolds. This tells us that both the Big Bear/Dipper and Little Bear/Dipper are actually representing sheepfolds! Part of the confusion may be between dohv and dohver in Hebrew (and also in Arabic): dohv means bear whereas dohver means fold.

The major stars in these two constellations, where ancient names have been preserved, help to confirm their meaning as the lesser and greater sheepfolds of the Messiah: “awaiting Him who comes”, “the redeemed assembly”, “the traveling company”, the “stronghold of the saved” and the “flock”. What is the distinction then between the lesser and greater sheepfold? The greater sheepfold (Ayish in Hebrew) is referred to in Job 9:9 and 38:31-32. It is generally translated as “the Bear with her cubs”. However, in other places in the Scriptures, Ayish is sometimes translated as “moth” or “butterfly”, which is in line with our sacrificed Redeemer, Yeshua the Messiah, whose body was transformed into a glorified body in His resurrection and ascension. We know from YHVH’s promises in His word that Yeshua will return to gather together His children. The remnant that He will gather will be his flock from both the lesser and greater sheepfolds.

Based on many ancient star-names, we believe that the lesser sheepfold will consist of the physical children of the tribes of Israel; not only the Jews but the remnant of all 12 tribes of Israel gathered from throughout the Earth. The greater sheepfold, then, will be the remainder of the multitude of people from the nations who believe and trust in Yeshua as their Messiah, Lord, Savior and Deliverer. Only YHVH knows which fold we are associated with, or whether we are part of His flock at all. I want to be part of this remnant flock. Whether I am from the lesser or greater sheepfold does not matter; Yeshua Himself said: “And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd”. (John 10:16) I pray that we as believers in Yeshua will all be part of His flock, and not worry about which fold we are gathered from.