Tag Archives: judge

Who Is Yeshua?

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Yeshua is everything to us:  our salvation, our hope, our future, to name a few. It is important to get to know Him as well as possible.  We can do this by interacting with Him and also by reading the Bible.  It is the word of Yehovah and Yeshua is the living Word of Yehovah.  This series, entitled “Who Is Yeshua?” will consist of twenty-one articles. Each article will explore a different section of the Bible to discover different titles and roles of Yeshua and our response to each role. In the eighteenth article in the series, Yeshua is the Promised King.

While the Israelites wandered in the wilderness for forty years, they were governed by Moses who took his orders directly from Yehovah (Ex 3).  Yehovah was King and ruler over the people. Moses passed on the commands of Yehovah and Moses judged the people according to the law he had received from Yehovah (Ex 19:25). 

When Moses died, Joshua took over the role of leader and judge, still guided by Yehovah (Num 27:18-23).  After the Israelites were settled in the Promised Land, they were governed by a series of judges (Judges 2:18-19).  The Israelites began clamoring for a king because the other nations had kings to rule over them (1 Sam 8:4-9).  The Israelites had forgotten two things:  they already had a King and His name was Yehovah and they were not to strive to be like the other nations but were to be set apart. For you are a people holy [set apart] to [Yehovah] your God. [Yehovah] your God has chosen you out of all the peoples on the face of the earth to be His people, His treasured possession (Deut 7:6).

In order to interact with Yehovah, the Israelites had to operate in the spiritual realm because Yehovah is a Spirit.  Most of the Israelites were not ready to deal in the spiritual realm; thus, the need for prophets and judges who were guided by the Holy Spirit. Above all, you must realize that no prophecy in Scripture ever came from the prophet’s own understanding, or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God (2 Pet 20-21). [Yehovah] replied, “Take Joshua, son of Nun, who has the Spirit in him, and lay your hands on him. Present him to Eleazar the priest before the whole community, and publicly commission him to lead the people (Num 27:18-21).

As we read in Scripture, the judges did not always obey the voice of Yehovah.  The people recognized that there was a problem, but dealt with the problem in the physical realm.  The human judges weren’t working out, so the Israelites clamored for a human king.  Why did they forget that Yehovah was their King?  They were relating more to the human leader than to Yehovah.  Having a human king did not resolve the problem, but in many ways exacerbated the difficulties.  In 1 and 2 Kings, we see that most of the kings were actually leading the people away from Yehovah to follow false gods. 

Yeshua is not only our perfect Lamb, our Deliverer, and our Resurrection, but He is Yehovah’s gracious answer to humankind’s clamor for a human king who will always obey Yehovah.  Yeshua is both the only begotten son of Yehovah as well as a human like us!  He is the promise that Yehovah gave through Moses.  [Yehovah] your God will raise up for you a prophet like me from among your own brothers. You must listen to him. For this is what you asked of the LORD your God at Horeb on the day of the assembly when you said, “Let us not hear the voice of the LORD our God nor see this great fire anymore, or we will die” (Deut 18:15). Yeshua is Yehovah, but He is also a human with whom we can relate.

Yeshua will return to the earth one day to reign as the promised King.  “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, … (Matt 25:31-46).  Those of us who belong to Yeshua yearn for Him to come soon.  Blessed is He who comes in the name of Yehovah (Matt 23:39)!

This is an excellent time to ask forgiveness for your sins and invite Yeshua (Jesus) to be Lord of your life.  When we commit sin, we incur a debt that none of us can ever pay on our own.  It cannot be paid with earthly currency or even with great sacrifice on our part.  This debt can only be paid for by the blood of Yeshua which has already been shed for us. This is the greatest gift to ever be offered.  Don’t miss out.  After you have accepted Yeshua as your Lord and Savior, ask for baptism in the Holy Spirit.  The Holy Spirit will be your constant companion and Counselor and will equip you for Kingdom living.

Who Is Yeshua?

Living Kingdom, , , , , ,

Yeshua is everything to us:  our salvation, our hope, our future, to name a few. It is important to get to know Him as well as possible.  We can do this by interacting with Him and also by reading the Bible.  It is the word of Yehovah and Yeshua is the living Word of Yehovah.  This series, entitled “Who Is Yeshua?” will consist of twenty-one articles. Each article will explore a different section of the Bible to discover different titles and roles of Yeshua and our response to each role. In the seventeenth article in the series, Yeshua is the Resurrection.

Yeshua said to her, “I AM the Resurrection and the Life! Whoever puts his trust in me will live, even if he dies; (John 11:2).

As Yeshua’s apostles spread the good news of the Kingdom, they emphasized the significance of Yeshua’s resurrection.  The apostles testified powerfully to the resurrection of [Yeshua], and God’s great blessing was upon them all (Acts 4:33). In fact, Sha’ul (Paul) claims in his letter to the Romans that Yeshua’s resurrection proves that He is the Son of Yehovah.  It concerns his Son — he is descended from David physically; he was powerfully demonstrated to be Son of God spiritually, set apart by his having been resurrected from the dead; he is Yeshua the Messiah, our Lord (Rom 1:3-4).

Yeshua raised the widow’s son from the dead in Nain (Luke 7:11-17) and also raised his friend, Lazarus after three days (John 11:38:44).  So, what is significant about Yeshua’s resurrection and how is it different from Lazarus being raised from the dead?  Unlike the widow’s son and Lazarus who were brought back to life in their mortal bodies, Yeshua was raised into an immortal body, a body that cannot be harmed, that is incorruptible.  What does that mean for us?

It means that the payment Yeshua made for our sin debt has been accepted by Yehovah (Rom 4:25). Our corruptible bodies will die but we need not fear for we will be raised into immortal bodies just like Yeshua. For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies (1 Cor 15:53).

It also means that Yeshua is alive and active in His body of believers. He is very involved with us, with our growth and formation as citizens of His kingdom.  Even though He is seated at the right hand of the Father, Yeshua communicates with our spirit through His Spirit.  Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured out this that you yourselves are seeing and hearing (Acts 2:33).

In this mortal body, we have pain, illness, and weakness, but in our new glorified bodies, we will have perfect health and power.  Living in this mortal body is temporary, but living in an immortal body will be forever. So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.  It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.  It is sown a natural body; it is raised a spiritual body (1 Cor 15:42-44).

Yeshua is our resurrection; therefore, we have hope for the future beyond the death of our mortal bodies.  According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you… (1 Pet 1:3-4).

Yeshua’s resurrection means that He will someday return to the earth to judge, to rule and to reign in His Kingdom on earth as it is in heaven.  The times of ignorance God overlooked, but now he commands all people everywhere to repent,because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead (Acts 17:30-31).  Those who remain faithful to Yeshua while in their mortal bodies will reign with Him in their resurrected bodies. Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also, I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years (Rev 20:4-6). Revelation 1:5-6 states “and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.”

This is an excellent time to ask forgiveness for your sins and invite Yeshua (Jesus) to be Lord of your life.  When we commit sin, we incur a debt that none of us can ever pay on our own.  It cannot be paid with earthly currency or even with great sacrifice on our part.  This debt can only be paid for by the blood of Yeshua which has already been shed for us. This is the greatest gift to ever be offered.  Don’t miss out.  After you have accepted Yeshua as your Lord and Savior, ask for baptism in the Holy Spirit.  The Holy Spirit will be your constant companion and Counselor and will equip you for Kingdom living.

Who Is to Judge?

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Who are you to judgeThe topic of judging others leads us into sensitive territory. Discussing this subject tends to unveil misunderstanding, hurt feelings, defensiveness, and a host of other negative reactions in us. It seems that most people harbor strong ideas of what they mean by judging, how and when to “judge,” who is to be judged, and so on.

 Bible verses are quoted to bolster each viewpoint. In order to settle arguments and arrive at some practical solutions, it is wise to consider the original Greek word that was used and translated into the English word “judge”.  I consulted Strong’s Exhaustive Concordance to examine the Greek word used by the authors and translated into English as “judge”. Most New Testament passages using the verb “judge” are translated from the Greek (Strong’s number 2919. krino), and include, but are not limited to, the following passages:

Matt 7:1   “Judge not lest ye be judged…”

Luke 6:37 “Judge not and ye shall not be judged…”

John 7:24 Do not judge by appearance, but judge with right judgment.”

According to Strong’s, the Greek word krino means “to distinguish”. Implied meanings include: to try, condemn, punish. It can also mean avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.

When krino is used in the New Testament, it is generally used in passages that discourage believers from judging. Although Ephesians 4:25 reminds us to “speak truth to our neighbor,” there is no mention of judging our neighbor. Galatians 6:1 tells us to restore transgressors in a spirit of gentleness. We are also admonished to “keep watch on yourself, lest you too be tempted.” We are living in the kingdom of darkness and are still vulnerable to sin to some degree or another.  We are in no position to judge each other, but we are encouraged to assist each other in living according to YHVH’s ways.  If we judge others who sin, then we will be judged in the same way, because we too have our moments of weakness. We may concoct our own “levels” of sin, and conclude that our sins aren’t as bad as those of our neighbor, but beware.  All sin is an abomination to YHVH.

Some may argue that in 1 Cor 5:12, Paul is telling us that we are to judge believers.  Let us look at the context.  There was a person in the congregation at Corinth who was openly engaging in sinful behavior.  Paul was advising that the person be removed from the congregation so that he would not lead other believers to follow his corrupt behavior.  If the person was removed from the congregation, it was in the hopes that he would come to his senses and realize the danger of his poor choices.  There was no need for the others to place him into Satan’s hands; the sinner was already doing that.  Whenever any of us turn from YHVH, we automatically open the door to Satan.

James 4:11-12 explains why we are not to judge.

“Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law, but if thou judge the law, thou are not a doer of the law, but a judge. There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?”

The “lawgiver” is YHVH and the “law” or “Word” is Yeshua.  Yet, not even Yeshua judged others when He came to earth the first time, so it is not our place to judge others either (John 12:46-48). When Yeshua returns, He will judge others (2 Tim 4:1). Those who return with Yeshua to reign with Him will also judge the world (2 Cor. 6:2). While we are still in our imperfect state, we are not to judge, for we, too, are still weak enough to succumb to temptation. Therefore, we are to love and encourage each other and to gently admonish one another when necessary, but it is not our job to judge each other.