Tag Archives: man-made laws

How can We Love?

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if you love Me keep me commandmentsIn the first blog of this series, Nancy explained why Torah is still valid in YHVH’s Kingdom on Earth today.  Last week’s blog talked about becoming all that YHVH intends for us to be in this life, including following the loving instructions He gave in His Torah.  This week, I would like to show you why faulty Scripture translation and unclear terminology can confuse us and distort our perception of the truth.

Many Christian churches and denominations use Ephesians 2:8 as their banner verse and state at the core of their doctrines that we are “saved by grace and not by works, lest anyone should boast”.  In many cases, they have taken these words out of context and to such an extreme that they no longer believe we should follow the law (Torah) as that would mean that we are trying to earn our salvation by our works.

However, when we remember that Torah is better translated as instruction than law, we realize that Torah was something God created to help guide us through life in a more joyful, fulfilling way, not something He designed as a set of laws to burden or frustrate us.  Using a more accurate translation of Ephesians 2 (CJB), and moving down from Verse 8 to Verse 10, we see that YHVH has a purpose for our lives that goes far beyond salvation.  Verse 10 says: “For we are His workmanship, as we have been created in Messiah Yeshua for good works, which God prepared beforehand, so that we would walk in them, the good works”.

From this verse and many others in the Scriptures, we know that these good works relate to following God’s will and keeping His commandments (Torah).  Remember what Yeshua said: “If you love Me, you will keep My commandments” (John 14:15).  And what are Yeshua’s commandments?  They are the same as Abba Father’s commandments (the Torah), as Yeshua said He only does what the Father does.  We also know that Yeshua did not do away with the Torah, which Nancy explained well in the first blog of this series – she paraphrased Matthew 5:18 “…until heaven and earth pass away, not one jot or tittle of the Torah will pass away”.

She did a great job of explaining why the Torah is still in effect, but she asked me to go a little deeper into the history of the Scripture translations and interpretations.  To point out one of the many areas of the New Testament where there are glaring differences among different translations, let’s look at Romans 10:4, which is often cited as justification for the law being done away with.  In the original King James Version, this verse reads “For Christ (Messiah) is the end of the law for righteousness to everyone that believeth”.  This indeed could be (and has been) interpreted to mean that when Messiah Yeshua came on the scene, he replaced the law so that it is now obsolete.  However, let’s look at a Messianic translation (the Complete Jewish Bible) which has re-translated the ancient scrolls from a Jewish cultural and religious perspective.  Here is the CJB translation of Romans 10:4: “For the goal at which the Torah aims is the Messiah, who offers righteousness to everyone who trusts”.  This sheds a very different light on this passage.

Earlier in Romans Chapter 10, Sha’ul was talking about how Israel had set up their own system of righteousness, based on what they referred to as the “Oral Law”, but which was actually created by Rabbis who interpreted the Torah based on their own point-of-view and biases.  What Sha’ul is saying in Verses 1-4 of Romans 10 is that the Jewish people (directed by the leaders) had made up their own form of righteousness, whereas Yeshua came to show them the true righteousness they could have by following Him.

Now we can see the vast differences in doctrine from one translation to another; but the burning question is: why are they so different in their spiritual concepts and principles?  I certainly do not profess to be an authoritative expert on Bible translations or exegesis, so I have consulted true scholars in this area.  In  “The Jewish Gospel of John”, author Eli Lizorkin-Eyzenberg helps us dig deeper into the meaning of John 1:17, which in the ESV says: “For the law was given through Moses; grace and truth came through Jesus Christ”.  From his studies, Eli gives us new insights into the dichotomy of law and grace as we know it today from mainstream Christian doctrines.  He says that up until the time of the Reformation, Christian leaders debated among themselves the importance of keeping the Torah (law).  However, when the Protestant Christian movement started, they wanted to emphasize the truth that salvation comes to the believer by faith alone, and not by their works.

The reason for this at the time was because they wanted to contrast this new doctrine with the Catholic dogma that burdened members with so many requirements that it seemed almost impossible to be truly forgiven from their sins.  This was very similar to the religious leaders at the time of Yeshua, who weighed the people down with so many of their man-made laws that they could never hope to be truly righteous before YHVH.  Mr. Lizorkin-Eyzenberg says that the Protestants were so insistent about their new doctrines that many Scriptures (both in the Gospels and in Sha’ul’s letters) were actually re-translated into very different interpretations than were originally intended.  About the passage in John 1:17, Eli says that it would be more accurate to translate it as: “For the Torah was given through Moses and grace and truth came through Jesus Christ”.  The obvious difference is the addition of “and” between the two phrases, now giving the meaning that Torah came through Moses, and Yeshua has now given us grace to keep the Torah, because He has taken away the penalty of the Torah by forgiving our sins and sending them off into the desert to be forever forgotten.

If we were to summarize what Yeshua added to our ability to keep the Torah in one word, it would be “love”. In teachings such as the “Sermon on the Mount”, he clarified and explained the Torah so it would be easier to understand and follow.  And then with His incredible sacrifice on the Cross, He saved us from all our sins and set us free from bondage to hasatan.  As it says in Scripture, He first loved us, so let us love Him by keeping His commandments (John 14:15).

Where is Your Heart?

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where your heart is“For where your treasure is, there your heart will be also.” Matthew 7:21

In the first installment of this series on the “Sermon on the Mount”, I talked about righteousness being the main focus of Yeshua’s Kingdom message. I also showed how He focused on the heart as opposed to head aspects of righteousness. In this message I want to illustrate exactly what Yeshua means by keeping the Torah and walking in righteousness at the heart level.

In order to understand how Yeshua (and therefore Abba Father) wants us to walk in righteousness in Yehovah’s Kingdom of light, we first need to dig down to a deeper level of scripture study. On the surface of these passages, it appears that Yeshua is saying things like: don’t focus on accumulating wealth (Matt 6:24), don’t judge others (Matt 7:1), don’t worry about your life (Matt 6:25), don’t show off when you’re helping out the poor (Matt 6:1), and don’t be a hypocrite about your fasting and praying (Matt 6:5,16).

However, when we dig down to the heart level of Yeshua’s message, we can quickly see that He is really talking about building healthy relationships as we are following the Torah and walking in righteousness. Let me give you a couple of brief object lessons to illustrate what I mean. Imagine for a moment that you are a member of a large congregation, and that every week when you go to worship services, you spend a few minutes before and after service saying hello and shaking hands with people that you either don’t know, or you know only as once-a-week acquaintances. You might even ask these people how they are doing or whether everyone is healthy in their family, but are you just going through the motions or sincerely reaching out to these people?

In the same way, let’s say you work with “Meals on Wheels” and take meals to home-bound people every day, but you never speak to them or show that you care about them in any way (other than just doing your job to help the poor because you know you’re supposed to). Do you think those people are going to think of you in a kind and caring way? Or will they just see that you are doing this out of obligation and you don’t really care about them personally? What is your heart motive in this scenario – are you doing this to feel good or look good, or do you truly look for ways to bring Yeshua’s love to them?

The key point Yeshua was addressing in His message is that you can be the most righteous person on earth from a human perspective (as many of the Pharisees were), doing good works every moment of the day. However, since Yehovah looks on the heart, from His perspective you could be like a whitewashed tomb (Matt 23:27), appearing to be good and righteous on the outside, but inside you are nothing but filthy rags (Isa 64:6). In this case, Yeshua could rightly say to you: ‘…I never knew you; depart from Me, you who practice lawlessness!” (Matt 7:23).

YHVH requires that we “…do justly, love mercy, and walk humbly with our God” (Micah 6:8). He certainly wants us to follow His instructions in the Torah, but He judges us by our heart attitudes and motives more than by our actions. We would do well to examine ourselves from His perspective, following His word in our hearts and not just our heads.

Seek First the Kingdom of God [Elohim]

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But seek first the kingdom of God“And He came down with them and stood on a level place, with a great crowd of His disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear Him and to be healed of their diseases…” Luke 6:17-18

What was happening in Yeshua’s ministry on earth when He spoke the messages in the “Sermon on the Mount”? What we know from Scripture is that the Pharisees were angry with Yeshua because His teachings did not follow theirs and because He was drawing large crowds wherever He went. So what was He teaching that was so radical, and that went against the Pharisees’ teachings? Yeshua was teaching about the Kingdom of God (also called the Kingdom of Heaven) and how they could not only be a part of the Kingdom on earth, but that the Kingdom was now within them!

Yeshua spoke about righteousness as the main theme of the Kingdom in Matthew 6:33: “But seek first the kingdom of God and His righteousness, and all these things will be added to you”. Also in Matthew 5:6,10 and 13:43, Yeshua says that “the righteous will shine like the sun in the kingdom of their Father.”  The Pharisees spoke about righteousness, but their form of righteousness was from following the Law (Torah) according to their interpretation of the Law, which included all of their man-made laws. Yeshua wanted to clearly distinguish between the righteousness that God expected in His gracious Kingdom and the righteousness of the Pharisees’ legalistic (man-made) kingdom.

Yeshua followed the Torah instructions in every way, and told us that He still wanted us to follow them. In Matthew 5:18 Yeshua states that not one jot or tittle will pass away from the Torah until heaven and earth pass away.  Yeshua had a very different interpretation of how an obedient follower was to keep the Torah.  For instance, the oral law of Moses said that a man could divorce his wife by simply giving her a certificate of divorce (see Matt 5:31).  However, Yeshua said that “whoever divorces his wife for any reason except sexual immorality causes her to commit adultery” (Matt 5:32). Obviously Yeshua did not follow the oral law or any of the codes of law that were added to the Torah by the Pharisees (since He already said above that nothing in the Torah would or could be changed).

The Pharisees believed in keeping the Law with their heads but not their hearts.  Yeshua said in Matthew 12:34 that the Jewish leaders were speaking and doing good, but at the same time thinking evil in their hearts.  Yeshua, on the other hand, was teaching Abba Father’s interpretation of the Torah: that His children are to keep His Torah in their hearts and not just in their minds.  Here are a few examples of heart obedience that Yeshua gives in Matthew and Luke:

  • Matthew 5:21-26: murder begins in the heart
  • Matthew 5:27-31: adultery begins with lust which comes out of the heart
  • Luke 6:36: “Be merciful, even as your Father is merciful.” (speaking of loving our enemies)

Yeshua’s underlying guidance on how to live our lives is the same as the Father’s – follow Torah with our minds and our hearts. Our gracious God has not only given us instructions for living life to the fullest, but He forgives us when we slip up. He wants us to have a genuine relationship with Him and with each other.  A true relationship involves the heart as well as the mind.

Spiritual Maturity: Dying to Serve

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We speak and think of living in YHVH’s kingdom with blissful images of peace, light and joy. It is true that YHVH’s kingdom will be all these things (1 Cor 6:9-10, Rev. 22:5, Rom 14:17). We imagine what the kingdom will be like, but do we imagine what we will be like? How does YHVH’s kingdom run? What are the King’s subjects like? What is their mindset and attitude? What is expected of them?

Life in YHVH’s kingdom is very different from living in a democracy or republic. We seek YHVH’s desires and approval, not our own (Mark 9:35). We live to do His work, not to work for ourselves. We must die to our own desires and seek YHVH’s pleasure. The gospel story of the centurion gives us a clear example of living obediently.

 For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.” When [Yeshua] heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel have I found such faith (Matt 8:9-10).

 We are not self-reliant, but are dependent on our King (Ezek 34:26-29). We do not elect a king or express our opinions of the king’s actions. Our King is the source of all wisdom, love, justice and mercy (Ps 19:9-12). His ways are above our ways and His wisdom far surpasses ours (Is 59:8-9).

We are to keep His commands, His laws (John 15:10, 1 John 2:4). YHVH’s laws are designed to justly and mercifully meet everyone’s needs. That cannot always be said of human governments. Yeshua often warned the Pharisees and Scribes about their man-made laws or interpretations of the Torah. Sometimes the man-made laws were in direct violation of the written Torah. That was not acceptable to YHVH 2,000 years ago and it is still not acceptable to YHVH today.

 We are to become like little children in order to live in YHVH’s kingdom (Matt 18:3). Little children depend totally on their parents and are expected to follow the rules of the household. When we are born, we are focused entirely on ourselves, but as we mature we should become less self-centered and more other centered. Are we spiritual adults as well as physical adults? Are we prepared for life in the kingdom?