Tetragrammaton | Missing Pieces

When we meet someone, one of the first questions we ask is “what is your name”? Jesus (Yeshua) died for our sins, to restore our relationship with our Father. We relate to God as our heavenly Father, so it is good to call Him Abba (Aramaic for Father or Daddy). But we also know from scripture that He has a name, and that His children are even called by His name – see II Chron 7:14 and Isa 43:7 (“…everyone who is called by My name, whom I created for My glory…”). And should you believe that knowing and speaking God’s name is only for Israel, see Amos 9:12 where God speaks through Amos and says “…And all the Gentiles [nations] who are called by My name, says the LORD…”.

So, how do we know that God wants us to know and speak His name? There are over 100 scriptures in the Torah, Psalms and Prophets where God says that He wants all the earth to know, speak, and praise His name (e.g. Ex 9:16; Num 6:27; Ps 9:10; Ps 66:4; Ps 91:14; Ps 105:1,3; Ps 105:1,3; Ps 119:132; Ps 148:13; Isa 42:8; Isa 52:6; Jer 16:21; Mal 4:2). The other question that pops up is whether God’s name is to be remembered by everyone for all time? This question is answered soundly by David in Ps 45:17 “I will cause Your name to be remembered in all generations; therefore nations will praise You forever and ever”. A prime example of God blessing His people when they remember His name is in Ex 20:27 “In every place where I cause My name to be remembered I will come to you and bless you.”

What does Yeshua have to say about the name of God? In Matt 23:39, when He was weeping over the people of Jerusalem because they had not recognized Him as their Messiah, He said “for I say to you, you shall see Me no more till you say, ‘Blessed is He who comes in the name of the LORD!’ ”. “The LORD“ in this verse is actually YHVH (Yehovah), not Adonai (the Hebrew word for Lord). Yeshua was quoting directly from the prophecy in Ps 118:26, which was talking about the future end times when people would speak those words, and use God’s true name in place of the generic title of “The LORD”. In John 17:6, when Yeshua was praying to Abba Father on behalf of his disciples, He said “I made your name known to the people you gave me out of the world. They were yours, you gave them to me, and they have kept your word.”

In Acts 2:21, Peter quotes Joel 2 when he says “And it shall come to pass that all who call upon the name of the Lord [YHVH] shall be saved”. Just as in Matt 23 above, “the Lord” in this verse is not the generic title for Lord, but rather YHVH (written as The LORD in the Old Testament). In the end times (as reported in Zech 13:9), YHVH says “They will call on My name, and I will answer them. I will say, ‘This is My people’; and each one will say, ‘The LORD [YHVH] is my God.’”

So now that we have established that YHVH wants His name to be known, spoken, praised and glorified in all the earth, how can we know how to speak and pronounce His name? I will go into this in more detail in future blogs in this series, but in summary we know the following to be true:

God always wanted us to know His name (from the time He spoke His name to Moses in Ex 3:15)
God’s name (the full pronunciation of YHVH) was spoken regularly by people up until the time of the Second Temple, after the return from Babylon – see Ruth 2:4
The speaking of God’s name was progressively restricted to a smaller and smaller group of Jews during the Second Temple period (first only the priests, and eventually only the high priest, before and during Yeshua’s time)
As stated in John 17:6 above, Yeshua revealed the true name of YHVH to His disciples while He was on the earth (which had been hidden from the common people for several hundred years)

As far as the actual pronunciation of God’s name, there is great dispute, but through our research over a number of years, we believe that His name (YHVH), which is written 6828 times in the Hebrew scriptures, is pronounced as Yehovah (or Y’hovah). We also believe that His name is being revealed to many in this age, as another of the many signs of the approach of the end times that are now unfolding. Finally, we believe it is all part of Yehovah’s plan, that His name would be hidden for a time, and then revealed again to His remnant when the time was right. Stay tuned for further chapters in this story and why we and others believe as we do.

“A virgin shall conceive and bear a Son called the Branch, the gloriously beautiful, who shall come down and have dominion. He shall be desired and longed for, but also He shall be despised and be a sin offering. He shall be pierced, but will also pierce. He is the heretofore and the hereafter. He will come suddenly to rule, subdue, govern and tread under foot” (paraphrased from a combination of passages in Isa 4:2, 7:14, 9:6-7, 11:1, 53:3,5; Hag 2:7; Zech 3:8, 6:12; Rev 1:8)

Although this quote is not taken directly from the scriptures, it can be pieced together from the above list of scriptures, and agrees in every detail with the ancient constellation and star names. The word “Zodiac” comes from the Hebrew word zodi, meaning “the way” or “path”. The Greeks use the term ‘Zodiakos’, meaning ‘circle’ to designate the twelve signs and ecliptic circle of the path they follow through the twelve months of the year. We understand Yeshua’s statement that He is “the Way, the truth and the life”, and remember that Yeshua represents the “Strong Man” moving through the circle of the Mazzerot throughout the year (Ps 19:5-6). So based on these two concepts, we recognize that we are meant to follow Yeshua as the Way, and that He is figuratively leading us around the circle of the Zodiac, the signs that tell the Gospel story of Yeshua’s birth, ministry, death, resurrection and final judgment as King of kings.

The first sign of the Mazzerot (Zodiac) is named Virgo (Latin) or Betulah (Hebrew). The reason we know Virgo (Betulah) is the first sign of the Zodiac is because of the great sky painting found in the Temple of Esneh in Egypt, which shows the whole image of the zodiac with all of its constellations. Between Virgo and Leo, there is carved the figure of the sphinx with the head of a woman and the body of a lion. The woman’s face is looking at the Virgin and the lion’s tail is pointing at the Lion, telling us where the Zodiac Gospel story begins and ends. Although I don’t recommend the Latin Vulgate as the most accurate Bible translation source, in this case it helps us understand the meaning of this sign relating to the prophetic passages about the Messiah. Two of the names for this sign are connected – Virgo (Latin) which means a virgin (Isa 7:14); and Virga (Arabic), which means a branch (Isa 11:1).

To confirm the reference to the Branch, the brightest star in Virgo is Tzemach (Hebrew). Although there are 20 different Hebrew words that are translated as “branch”, Tzemach is the only word for branch used to represent the Messiah (example Isa 4:2 – “In that day shall the Branch of Yehovah be beautiful and glorious.”) Virgo’s left hand is shown holding ears of corn – in her left hand is a bright star named Spica, which in Latin means “an ear or seed of corn”. The Hebrews called this star Zerah, which means “the seed” and is the same exact word used in Genesis 3:14-15. Remember how Yeshua used the figure “grain of wheat” or “seed of corn” (depending on the translation): unless the seed [of corn] falls into the ground and dies, it abides alone; but if it dies, it bears much fruit.” He was indicating here how He had to die in order to bring salvation and eternal life to His people.

The other constellations within the sign of Betulah [Virgo] confirm the prophesied roles and attributes of the Messiah. The first constellation is name Coma in Hebrew, which means the “desired” or “longed for” One, as in Haggai 2:7 – “The Desire of all nations shall come”. Ancient Zodiac depictions show a woman with a child in her arms, with the star representing the child designated by an ancient Persian name meaning the “anointed one”. In some ancient teachings thought to have originated from Daniel the prophet, a new star appeared within Coma which represented the newborn Messiah they were seeking.

The second constellation within Virgo is Centaurus (Latin), which is a well-known mythological character purported to be half-man and half-horse. The ancient Hebrew name of this constellation, though, was Bezeh, meaning “despised” as in Isa 53:3 – “He was despised and rejected of men”. Incredibly, the other name for this constellation is Asmeat, which means “a sin offering”, as in Isa 53:10 – “When You make His soul an offering for sin,..”. So, we have a creature here who is the Son of God, both man and sacrificial animal (probably a goat and not an unclean animal such as a horse), who is despised by people but still willing to sacrifice Himself for us. This is a clear picture of Yeshua our Messiah!

The final Virgo constellation is called Bootes (Hebrew), which means “The Coming One”. He is generally shown as a shepherd, with a shepherd’s crook in one hand and a sickle in his other hand. This could represent many things, but most clearly it shows a picture of the Messiah, coming the first time as our shepherd, and at the end of the age as the judge who comes to reap His harvest of souls and cut off those who will still not turn to Him and His Father after their final call to repent. Even in the stars we see Abba Father and Yeshua beckoning to us to repent – how will we respond?